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Fraternity Probe Broadens Amid More Claims of Racism

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Oklahoma head coach Bob Stoops, center, answers a question for reposters following a demonstration by the Oklahoma football team against racism in Norman, Okla., Thursday, March 12, 2015. Looking on, from left, are players Ty Darlington, Trevor Knight, Zack Sanchez and Charles Tapper. (AP Photo/Sue Ogrocki)

Oklahoma head coach Bob Stoops, center, answers a question for reposters following a demonstration by the Oklahoma football team against racism in Norman, Okla., Thursday, March 12, 2015. Looking on, from left, are players Ty Darlington, Trevor Knight, Zack Sanchez and Charles Tapper. (AP Photo/Sue Ogrocki)

SEAN MURPHY, Associated Press
TERESA CRAWFORD, Associated Press

NORMAN, Okla. (AP) — Investigations into racism at Sigma Alpha Epsilon fraternity chapters have extended to college campuses in Louisiana and Texas, the organization said Thursday, after its national office received word that members in those places had direct knowledge of a racist chant caught on video in Oklahoma last weekend.

Spokesman Brandon Weghorst said the chapter at the University of Texas at Austin was being “fully cooperative” and that a probe at Louisiana Tech in Ruston was in its early stages. He said no new allegations had been substantiated.

“We had no idea of this type of behavior was going on underground,” Weghorst said Thursday. “This is the type of stuff (the chant), it goes underground and it goes under the radar.

“It’s dangerous because — if we don’t know about it, we can’t stop it.”

A nine-second video recorded last weekend caught members of the fraternity’s University of Oklahoma chapter singing a song that used a derogatory term for black people and referenced lynching. University president David Boren ordered the SAE house shuttered, expelled two students identified as ringleaders, and said an investigation into the involvement of other members was proceeding.

The SAE chapter at Louisiana Tech did not immediately respond to an email seeking comment Thursday, but a university spokesman said it has been unable to substantiate an allegation that a former member participated in the chant in 2010.

“Once we learned that, we immediately got with the current chapter president and the leadership of that chapter to ensure this activity wasn’t taking place here at Louisiana Tech,” said spokesman Dave Guerin. “They assured us that it wasn’t.

“We can’t really attest to back in 2010.”

The board of trustees and alumni of the University of Oklahoma’s SAE chapter released a statement Wednesday night acknowledging the chant surfaced at the chapter “three to four years ago and was not immediately and totally stopped. It should have been.”

At the University of Texas in Austin, the president of the local SAE had previously issued a statement denying that his chapter had ever performed a similar chant. Luke Cone said he could “speak on the behalf of my fraternity brothers that we are all profoundly distressed” about the language in the video.

Some members of some of the largest SAE chapters in the country on Thursday denied any knowledge of the racist chant.

“In my four years, I never have seen anything or heard anything like that in my individual chapter,” said Will Sneed, past president of the SAE chapter at the University of Arkansas.

Emails sent to member leaders at several other SAE chapters were not returned or were referred to the fraternity’s national organization.

“We’re not talking about it in any way,” said Grant Griffith, adviser for the SAE chapter at Auburn University. “We’re directing all questions and everything to national.”

Meanwhile, the University of Oklahoma football team expressed its outrage Thursday in a statement calling for fraternity leaders to be “expelled, suspended or otherwise disciplined severely.”

“As a team, we have come to a consensus that, in any organization, the leadership is responsible for the culture created, and in this case, encouraged. … Allowing this culture to thrive goes against everything it means to be a Sooner,” the players said.

Two former members of the fraternity’s now-defunct OU chapter have issued apologies for their role in the racist chant.

___

Crawford contributed from Chicago.

Copyright 2015 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.

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Oakland Post: Week of July 1 – 7, 2026

The printed Weekly Edition of the Oakland Post: Week of July 1 – 7, 2026

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NPRC Joins National Grand Jury Proceedings Seeking Accountability, Constitutional Restoration

Organizers state that testimony will explore historical and political developments that they believe have contributed to the expansion of corporate influence over public institutions and governmental decision-making. Participants are expected to discuss concerns regarding constitutional governance, individual liberties, property rights, and the protection of vulnerable populations, including seniors and persons with disabilities.

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Photo by Billie Powers.
Photo by Billie Powers.

Special to The Post

The National Probate Reform Coalition (NPRC) has joined Toll and Roll and a growing coalition of advocacy organizations, victims, whistleblowers, and citizen groups in support of a nationally broadcast People’s Grand Jury proceeding scheduled for July 1 and July 7.

Organizers describe the event as a public forum designed to examine allegations of government abuse, judicial misconduct, legislative failures, and the erosion of constitutional protections affecting millions of Americans.

The proceedings will feature testimony from victims, families, advocates, and organizations from across the country who contend they have experienced harm through government actions, institutional neglect, and failures of oversight.

According to organizers, the People’s Grand Jury will focus on concerns involving probate courts, guardianships, conservatorships, child welfare systems, property rights, civil liberties, and what participants view as a growing disconnect between government institutions and the constitutional rights of the people they are sworn to serve.

NPRC is participating because many of the issues being examined mirror the concerns raised by advocates, victims, and families who have participated in its monthly town halls. For years, families have reported cases involving exploitation of elders, questionable guardianships, estate depletion, denial of due process, and a lack of meaningful oversight within probate court systems.

“This proceeding gives victims and advocates an opportunity to place their experiences on the public record,” said Tanya Dennis, lead facilitator of NPRC. “For too long, families have struggled to have their voices heard regarding elder abuse, probate exploitation, and government inaction. This forum allows those stories to be shared before a national audience.”

Organizers state that testimony will explore historical and political developments that they believe have contributed to the expansion of corporate influence over public institutions and governmental decision-making. Participants are expected to discuss concerns regarding constitutional governance, individual liberties, property rights, and the protection of vulnerable populations, including seniors and persons with disabilities.

In keeping with principles of transparency and fairness, invitations have been extended to legislators, members of the judiciary, law enforcement representatives, and other public officials who may wish to respond to concerns raised during the proceedings or defend actions taken by their respective institutions.

One of the primary outcomes sought by organizers is public consideration and support for the People’s Remedy and Restoration Act, a proposed legislative framework that advocates believe would strengthen oversight, increase accountability, provide remedies for victims of governmental abuse, and restore constitutional protections.

The proceedings are expected to be broadcast nationally, providing citizens throughout the United States an opportunity to observe testimony, review evidence presented, and participate in an ongoing conversation regarding government accountability and the protection of individual rights.

Advocates hope the hearings will encourage meaningful dialogue, legislative reform, and renewed public engagement in the democratic process.

Individuals, organizations, public officials, and members of the media interested in attending or obtaining access information may contact the organizers at tollandroll2025@gmail.com.

As Americans continue to debate the future of constitutional governance, judicial accountability, and the protection of vulnerable citizens, the July proceedings are expected to serve as a significant forum for public testimony and civic engagement. For more information, go to https://tollandroll.com

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50 Years Later, ‘Wake Up Everybody!’ Still Resonates During Black Music

The words of the song, “Wake Up Everybody,” debuted by Harold Melvin & The Blue Notes in 1975, still resonate today as those words are just as relevant more than a half century later.

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iStockphoto.
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By Hazel Trice Edney, Special to The Post

Hazel Trice Edney

Hazel Trice Edney

“Wake up, everybody, No more sleepin’ in bed

No more backward thinkin’. Time for thinkin’ ahead

The world has changed so very much from what it used to be.

There is so much hatred, war, and poverty. 

The world won’t get no better If we just let it be. 

Naw, naw, naw, naw, naw, naw, naw.

The world won’t get no betterWe gotta change it, yeah– just you and me.”

The words of the song, “Wake Up Everybody,” debuted by Harold Melvin & The Blue Notes in 1975, still resonate today as those words are just as relevant more than a half century later.

In a rare, nearly somber moment, the group’s celebrated lead singer, Teddy Pendergrass, introduced the song on Soul Train, the weekly dance and live performance TV show that aired roughly between 1971 and 2006. Pendergrass told the attentive live audience and thousands watching by television that Wake Up Everybody, the title tune of their most recent album, was intended to inspire people to take action with a goal to change America for the better.

“I’m sure that you will all agree that there are things that need to be done in this country today,” he said. “So, what I’d like for you to do is listen very carefully to see what you can do to lend a hand.”

The song’s appeal worked.

“I played that song over and over and over again because it was a constant warning to keep ourselves prepared for the society that we were living in,” says A. Peter Bailey, then a 37-year-old former aide to Malcolm X.

When “Wake Up Everybody” hit the airwaves, Bailey was working as an associate editor of Ebony Magazine. “It was a call to be aware of what we were dealing with in the country that we lived in, the world we lived in, the neighborhood we lived in, the cities that we lived in,” Bailey said in an interview with the Trice Edney News Wire.

He concluded that during Black Music Month 2026, such songs should be recalled and celebrated as a key to changes for the good across America; especially because such songs successfully encouraged people to deal with the issues that might otherwise denigrate the promises of America, including the promise that “All men are created equal,”as stated in the Declaration of Independence.

“The rhythms and blues expressed our joys, our sorrows and our fears,” Bailey recalls. “It was those songs and the singing of those songs by our people that attracted us to the campaigns for justice.”

With his life inspired by that song and others, Bailey, now 88, went on to establish and teach a Black Press class at Virginia Commonwealth University. Also, he has since written three books, including a memoir, “Witnessing Brother Malcolm X, the Master Teacher,” in which he expounded upon successful principles of social justice, some of which are reflected in “Wake Up Everybody.”

Long before the term “woke” became associated with campaigns for justice, Pendergrass led the song that reverberated across America and still holds deep meaning.

The ‘wake up’ call exhorts teachers to ‘teach a new way,’ doctors to heal elders, and builders to ‘build a new land… we can do it if we all lend a hand.”

The song concludes:

“The world won’t get no better if we just let it be. Naw, naw, naw, naw, naw, naw, naw. The world won’t get no better. We gotta change it, yeah – just you and me.”

Hazel Trice Edney wrote this story as part of a four-part series powered by AARP in commemoration of Black Music Month, June 2026.

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