Black History

COMMENTARY: Mental Health Crisis Among Black Men — A Growing Concern

WORD IN BLACK — Data from the Centers for Disease Control and Prevention show twice as many people died by suicide in 2023 as from homicide. In fact, it was the second leading cause of death among people aged 10 to 34 and the fourth leading cause of death among individuals between the ages of 35 and 44.

Published

3 months ago

July 20, 2026

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By Jennifer Porter Gore | Word In Black

Black men are dying from a mental health crisis that too often goes unseen.

As deaths from suicide, overdoses, and alcohol abuse rise among Black Americans, experts warn that cultural expectations around masculinity, mistrust of mental health systems, and a shortage of Black providers are preventing many men from getting help before it is too late.

In the waning days of the pandemic, the U.S. saw the number of deaths from suicide, alcohol use, and drug overdoses — called “deaths of despair” — among Black Americans surpass occurrences among whites for the first time. Between 2013 and 2022, the rates of these deaths tripled among Black Americans.

Painful numbers

Data from the Centers for Disease Control and Prevention show twice as many people died by suicide in 2023 as from homicide. In fact, it was the second leading cause of death among people aged 10 to 34 and the fourth leading cause of death among individuals between the ages of 35 and 44.

That same year, the suicide rate among males was nearly 4 times higher than among females, with Black men also being four times as likely to die from suicide as Black women.

Among younger Black men, the trajectory is especially troubling.

University of Georgia researchers last year found that childhood exposure to trauma, poverty, and racism leads many young Black men to believe they don’t have value and are unable to trust community support systems. Between 2007 and 2020, the suicide rate among Black youth ages 10 to 17 nearly tripled, rising faster than any other racial or ethnic group.

Suicide is now the second leading cause of death for people between the ages of 20 and 24. For Black men in the same age group, however, the suicide rate surpassed that of their white peers in 2024—a dreadful historical first.

Playing tough can be fatal

Traditional definitions of masculinity — stoicism, staunchly self-reliant and emotionally controlled — are found to increase the likelihood that men of all age ranges will avoid professional help. Researchers find those men fear being judged as weak, a perception that significantly raises stress and contributes to untreated depression and anxiety.

In 2023, just 17 percent of American men saw a mental health professional, roughly half the rate of women. Among men who said they were depressed, only one in four received any counseling or therapy in the past year. Black adults, however, were 36 percent less likely to have received mental health treatment in the previous year, even though they had similar or higher rates of anxiety and depression as whites.

In a newly released report, the JED Foundation, a nonprofit dedicated to protecting the emotional health and preventing suicide for teens and young adults, found that boys are socialized from an early age to internalize their emotions rather than express them.

Suicide is now the second leading cause of death for people between ages 20 and 24. For Black men in the same age group, however, the suicide rate surpassed that of their white peers in 2024—a dreadful historical first.

The report, titled The Emotional Lives of Boys and Young Men, found that when that distress surfaces, it often looks very different from the depression and inactivity seen in girls and young women.

Instead, according to the report, boys and young men are more likely to disguise their distress by withdrawing, displaying anger or aggression, or engaging in daredevil behavior— reckless driving, substance abuse, compulsive gambling, or risky sexual encounters.

At the same time, online environments such as video games and social media can be a double-edged sword, according to the report.

“Digital environments can amplify both harmful and supportive pathways, with opportunities for humor, distraction, and connection,” the report says, but also provides “exposure to harmful content, cyberbullying, and gambling and sports betting.”

Black provider shortage

While research indicates that having a caregiver of the same gender and race is beneficial, Black practitioners are still an extreme minority in all segments of the mental health profession. Only 4% of psychologists are Black, and just 2% of psychiatrists, who are medical doctors, and a scant 11% of licensed professional counselors are Black.

But research has shown that peer-based support groups can be effective in communities plagued by a lack of access to mental health professionals, as well as mistrust of clinical environments.

Organizations such as JED have launched partnerships with fraternal organizations to reverse these trends. Last month, JED announced it is working with Alpha Phi Alpha Fraternity, Inc. as part of The JED Greek-Letter Organizations (GLO) programs.

“The Jed Foundation recognizes that fraternities and sororities are powerful communities for connection, leadership, and identity development,” Dr. ShirDonna Lawrence, senior manager of JED GLO, said in a statement. “This makes them essential partners in advancing student mental health and well-being on and off campus.”

It’s also a mutually beneficial relationship, which “strengthens Alpha’s enduring mission and advances JED’s work in culturally responsive, community-centered mental health promotion,” Lawrence said.

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Black History

Practitioners of African Traditional Spirituality Offer Ancestral Reverence Ritual Oct. 31

The Council for Global Ancestral Reverence will host “Ancestral Souls Rising” from Oct. 31 to Nov. 2, featuring a three-day gathering of prayer and discussion. Led by elders and priests across the African diaspora, the seventh annual ritual honors those lost without traditional rites while addressing current social challenges. This year’s event connects ancestral wisdom with contemporary issues, including a two-day conversation inspired by Afro-Beat music focused on Black community solidarity and the sacred importance of voting. Read more for details on the ritual schedule and participants.

Published

2 days ago

October 19, 2026

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Oakland native Nedra Williams writes sacred symbols on the ground in San Leandro. Courtesy photo.

By Special to The Post

The Council for Global Ancestral Reverence (C4GAR), a group of elders who practice African traditional spirituality, will lead a three-day gathering of prayer and discussion from Oct. 31-Nov. 2.

Called ‘Ancestral Souls Rising,’ the council members and 21 priests will lead the prayers from many parts of the African diaspora: Africa, Portugal, and across the U.S. from Maryland to the Bay Area.

Now in its seventh year, the annual ritual began during the 2020 pandemic when hundreds of thousands of people died alone and were buried in mass graves without rites and rituals according to loved ones’ traditions.

This prayer event was and is intended to give peace to the departed and comfort for the living who still mourn. Each year, we gather names of new ancestors from living elders to elevate them into the “Great Hall of the Titans.”

In ensuing years, C4GAR added themes to the prayer gathering that referenced current events. In 2024, before the consequential presidential election, C4GAR called on people to vote, invoking the memory of Civil Rights Movement heroes and heroines like John Lewis, who urged “Good Trouble,” and Fannie Lou Hamer, who famously declared that she was “sick and tired of being sick and tired.”

The day of global Prayer on Oct. 31 will be followed by a two-day conversation inspired by “The Blueprint,” an Afro-Beat song by UyiosaEl, to write our new blueprint that supports solidarity and action in the Black community.

“Our elders have, for many generations, known the power of prayer, ritual and breath,” the council said in a statement.

It was and is their intention, then, to use the cultural wisdom, the gift of prayer “and the most sacred thing we have, our breath, to send energy into the world that invokes and honors our ancestors,” the council statement continued.

“Doing this creates a vibration that protects us and employs their ancient wisdom for the well-being of our communities,” the elders said.

The councilmembers, all over the age of 60, recognize that what is now history for so many was once their lived experience. And that history, those joys and sorrows, are now in their bodies.

To them, the uttered prayer and the sacred breath are oaths to an unfolding future that people can still shape.

The council members are Dr. Iyabeji Cathy Royal, Iyalocha Jennifer Dillard, Manbo Charlene Desir (Florida), Nana Sula Spirit (Louisiana), Baba Obafemi Feyemi, Ohen Nedra T. Williams, and Iyalocha Wanda Ravernell-Stewart Emeritus (Oakland).

This year, they also encourage everyone within their reach to VOTE because it is not only a secular and political act, but a sacred one. Remember, the ancestors were denied that right and died for it.

For tickets, go to:

https://www.eventbrite.com/e/council-for-global-ancestral-reverence-presents-ancestral-souls-rising-26-tickets-2003127345814?aff=oddtdtcreator

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Oakland Post: Week of October 14 – 20, 2026

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2 days ago

October 19, 2026

Oakland Post

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Black History

OP-ED: The Black Church Writes AI’s Next Chapter

BLACKPRESSUSA NEWSWIRE — I implore my fellow faith leaders to use these tools. Start now and use them with wisdom. We count on each and every one of you to make sure our communities help write the next chapter of this story. This rapid change is not as unfamiliar as it may sound. My first understanding of AI came from using a calculator for the first time in grade school. We did not call it AI, but it was a tool that helped me work through mathematical equations hours more efficiently.

Published

2 days ago

October 18, 2026

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For generations, the Black church has stood strong in our communities through every historical change this country has experienced. During the civil rights movement and in recent times, faith leaders have helped uplift Black sanctuaries to register voters, keep food pantries open for people in need, and sit with families in hospital rooms in their most desperate moments. When our people faced new trials, they could always look to our faith leaders and the church to lean in to help us be included in these transformative changes.

Artificial intelligence is the latest revolutionary change to impact our society, and much like other transformations before us, underserved communities often get left behind.

I was recently featured in a report entitled “Faith, Community & AI” and it found that people send ChatGPT more than 70 million messages a week about religion. Nearly 22 million involve studying sacred texts, and 16 million ask about religious practices and holy days. Our members make up part of those numbers. They bring questions of faith to these tools every day.

Pastors have noticed, and according to a September 2025 Lifeway Research survey of 1,003 Protestant pastors, 42 percent said they use or experiment with AI in ministry. I count myself among them.

I write my sermons by hand, through prayer and study. When I finish a draft, I ask ChatGPT this question: “Where might this sermon become unclear or difficult to follow for someone early in their walk of faith?” It shows me gaps in my preparation, like where I incorrectly assumed everyone would know the context of who the Pharisees were. Then, change comes from my own pen, not the robot. The tool helps me reach the person in the back pew while the message still comes from me.

If I could have my wish, our whole community would take a similar posture. We must use these tools, understand them, and most importantly be present to help shape them if we want to be included in the coming change.

I implore my fellow faith leaders to use these tools. Start now and use them with wisdom. We count on each and every one of you to make sure our communities help write the next chapter of this story. This rapid change is not as unfamiliar as it may sound. My first understanding of AI came from using a calculator for the first time in grade school. We did not call it AI, but it was a tool that helped me work through mathematical equations hours more efficiently.

It starts with training; there is no involvement without understanding. Free AI trainings have begun in our churches and community centers across the nation. Every faith leader should sign up and, when possible, encourage members of your congregations to join you. By learning how to use AI, we can better understand what it can do, make up our own minds about its impact, and have a say in how it shapes our communities.”

Next, we must be at the tables where the builders of these tools make decisions. Presence is the first step toward understanding, and that gap is only bridged through a coordinated effort. How can any tool serve a community well if that community is not part of the conversation? Our traditions, needs, and concerns must be accounted for, and Black faith leaders are already making that happen. OpenAI’s recent Faith report states plainly that AI should never become an arbiter of religious truth. I fully intend to hold the company to its word, and the most effective way I can do that is from inside.

I will close with this––we must diligently protect what only the church can give. A believer in Seoul, Korea quoted in the report warned, “if you pour every struggle into a private chat, your pastor and your friends may never learn you need help.” A chatbot will not sit with a grieving family or pray with you at two in the morning. As we adopt this technology, it is up to us to ensure it keeps people connected to each other and to their church.

Rev. Dr. Adolphus Lacey is senior pastor of Bethany Baptist Church in Brooklyn, New York.