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Bay Area African American Women in Music: ‘Music is in The Ear of The Beholder,’ Says Faye Carol

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Veteran Bay Area vocalist Faye Carol doesn’t like being tagged a “jazz singer” or “blues singer,” although she sings both.

“Music is in the ear of the beholder,” says the longtime Berkeley resident. “Those are nice words for boxes for selling. If somebody’s gonna come and buy something, they gotta compartmentalize you. I just don’t believe in boxing myself in.”

Carol says, “I’ve been blessed to be able to sing what I like. My biggest hero for that was Ray Charles. You could not pigeonhole that man. He brought his Rayness to whatever he did.”

Carol was born in Meridian, Mississippi, and spent her first 10 years there with her grandmother, a schoolteacher. Except for summers, when she travelled to Port Chicago, California, to be with her parents who moved there for work.

Carol says living in Mississippi was “absolutely wonderful,” yet she was well aware of the “white only” signs and other forms of racism that surrounded her.

“The great thing about segregation was that you were just with your own people,” she says.

“The other thing about segregation that wasn’t so great, but still had side benefits was that you had to be pretty self-sufficient ‘cause wasn’t nobody gonna come and do too much of nothin’ for you. We had our own newspaper, our own restaurants, our own undertakers, our own hairdressers and those juke joints on the outskirts of town,” says Carol.

“We never did try to go into [white] restaurants,” she adds. “Our food was better, anyway.”

Carol began singing in church as a teenager in Pittsburg – where her family had relocated from Port Chicago – and joined a gospel group called the Angelaires, led by pianist-songwriter Faidest Wagoner and also included future singing star Leola Jiles. They performed at churches throughout Northern California and did a national tour, including stops in Chicago, Detroit and New York City.

After winning a talent contest at the Oakland Auditorium during the mid-‘60s, Carol landed a gig with R&B guitarist Johnny Talbot and De Thangs at the Zanzibar Room in the California Hotel.

Carol has, for many years, imparted her vast knowledge of African American music to children, teenagers and adults through workshops and private lessons.

Her late husband, Jim Gamble, a jazz guitar player and bassist who taught Black music history at U.C. Berkeley, helped broaden her musical horizons beyond the R&B hits of the day. She in turn began schooling their daughter Kito, then a budding young piano player, in the music of blues pianist Otis Spann and such jazzmen as McCoy Tyner and Cecil Taylor.

Kito went on to work as her mother’s piano accompanist for more than a decade before launching her own career as a Christian rapper, known as Sista Kee.

On Sunday, May 10 at 5 p.m., Carol will perform with her quartet and some of her students at the EastSide Cultural Center, 2277 International Blvd. in Oakland. For more information, call (510) 533-6629.

Veteran Bay Area vocalist Faye Carol doesn’t like being tagged a “jazz singer” or “blues singer,” although she sings both.

“Music is in the ear of the beholder,” says the longtime Berkeley resident. “Those are nice words for boxes for selling. If somebody’s gonna come and buy something, they gotta compartmentalize you. I just don’t believe in boxing myself in.”

Carol says, “I’ve been blessed to be able to sing what I like. My biggest hero for that was Ray Charles. You could not pigeonhole that man. He brought his Rayness to whatever he did.”

Carol was born in Meridian, Mississippi, and spent her first 10 years there with her grandmother, a schoolteacher. Except for summers, when she travelled to Port Chicago, California, to be with her parents who moved there for work.

Carol says living in Mississippi was “absolutely wonderful,” yet she was well aware of the “white only” signs and other forms of racism that surrounded her.

“The great thing about segregation was that you were just with your own people,” she says.

“The other thing about segregation that wasn’t so great, but still had side benefits was that you had to be pretty self-sufficient ‘cause wasn’t nobody gonna come and do too much of nothin’ for you. We had our own newspaper, our own restaurants, our own undertakers, our own hairdressers and those juke joints on the outskirts of town,” says Carol.

“We never did try to go into [white] restaurants,” she adds. “Our food was better, anyway.”

Carol began singing in church as a teenager in Pittsburg – where her family had relocated from Port Chicago – and joined a gospel group called the Angelaires, led by pianist-songwriter Faidest Wagoner and also included future singing star Leola Jiles. They performed at churches throughout Northern California and did a national tour, including stops in Chicago, Detroit and New York City.

After winning a talent contest at the Oakland Auditorium during the mid-‘60s, Carol landed a gig with R&B guitarist Johnny Talbot and De Thangs at the Zanzibar Room in the California Hotel.

Carol has, for many years, imparted her vast knowledge of African American music to children, teenagers and adults through workshops and private lessons.

Her late husband, Jim Gamble, a jazz guitar player and bassist who taught Black music history at U.C. Berkeley, helped broaden her musical horizons beyond the R&B hits of the day. She in turn began schooling their daughter Kito, then a budding young piano player, in the music of blues pianist Otis Spann and such jazzmen as McCoy Tyner and Cecil Taylor.

Kito went on to work as her mother’s piano accompanist for more than a decade before launching her own career as a Christian rapper, known as Sista Kee.

On Sunday, May 10 at 5 p.m., Carol will perform with her quartet and some of her students at the EastSide Cultural Center, 2277 International Blvd. in Oakland. For more information, call (510) 533-6629.

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Arts and Culture

Prescott Circus Theatre Presents Free Summer Performance Series

Now in its 41st year, the Prescott Circus Theatre is a nationally recognized performing arts education program for Oakland youth. The circus offers safe environments that challenge Oakland youth, through circus arts training, to develop the skills and confidence to thrive on stage, in school, and in life.

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Prescott Circus showcase pathways pyramid. Photo courtesy of Prescott Circus.
Prescott Circus showcase pathways pyramid. Photo courtesy of Prescott Circus.

By Post Staff

The Prescott Circus, Oakland’s longest-running youth circus, is returning this summer with its free shows. Join the Prescott Circus’s young stars as they share their joys and talents through stilt-dancing, tumbling, juggling, and more.

At the heart of this one-hour show, which demonstrates teamwork, pride, and joy, are Oakland Unified School District students ages 8 – 17 from more than 10 different schools

Now in its 41st year, the Prescott Circus Theatre is a nationally recognized performing arts education program for Oakland youth. The circus offers safe environments that challenge Oakland youth, through circus arts training, to develop the skills and confidence to thrive on stage, in school, and in life.

This is accomplished through no-cost school and community programs for more than 300 Oakland youth each year. Performing company members from Prescott, where the program began, perform and make appearances at as many as 40 Bay Area events each year.

The summer program is funded in part by Oakland Fund for Children and Youth, California Arts Council, Port of Oakland, and the West Davis & Bergard Foundation.

Performances will be held Tuesday, July 14, 11 a.m. and 1:30 p.m. (ASL interpreted) and Wednesday, July 15, 11 a.m., at the Malonga Casquelourd Center for the Arts, 1428 Alice St., Oakland. For free reservations go to

https://PrescottCircusSummerShows.eventbrite.com

For group reservations for camps, childcare centers, senior centers, go to www.prescottcircus.org

A community show will be held Saturday, July 18, 2 p.m. to 3 p.m., at DeFremery Park,1651 Adeline St., Oakland.

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Activism

50 Years Later, ‘Wake Up Everybody!’ Still Resonates During Black Music

The words of the song, “Wake Up Everybody,” debuted by Harold Melvin & The Blue Notes in 1975, still resonate today as those words are just as relevant more than a half century later.

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iStockphoto.
iStockphoto.

By Hazel Trice Edney, Special to The Post

Hazel Trice Edney

Hazel Trice Edney

“Wake up, everybody, No more sleepin’ in bed

No more backward thinkin’. Time for thinkin’ ahead

The world has changed so very much from what it used to be.

There is so much hatred, war, and poverty. 

The world won’t get no better If we just let it be. 

Naw, naw, naw, naw, naw, naw, naw.

The world won’t get no betterWe gotta change it, yeah– just you and me.”

The words of the song, “Wake Up Everybody,” debuted by Harold Melvin & The Blue Notes in 1975, still resonate today as those words are just as relevant more than a half century later.

In a rare, nearly somber moment, the group’s celebrated lead singer, Teddy Pendergrass, introduced the song on Soul Train, the weekly dance and live performance TV show that aired roughly between 1971 and 2006. Pendergrass told the attentive live audience and thousands watching by television that Wake Up Everybody, the title tune of their most recent album, was intended to inspire people to take action with a goal to change America for the better.

“I’m sure that you will all agree that there are things that need to be done in this country today,” he said. “So, what I’d like for you to do is listen very carefully to see what you can do to lend a hand.”

The song’s appeal worked.

“I played that song over and over and over again because it was a constant warning to keep ourselves prepared for the society that we were living in,” says A. Peter Bailey, then a 37-year-old former aide to Malcolm X.

When “Wake Up Everybody” hit the airwaves, Bailey was working as an associate editor of Ebony Magazine. “It was a call to be aware of what we were dealing with in the country that we lived in, the world we lived in, the neighborhood we lived in, the cities that we lived in,” Bailey said in an interview with the Trice Edney News Wire.

He concluded that during Black Music Month 2026, such songs should be recalled and celebrated as a key to changes for the good across America; especially because such songs successfully encouraged people to deal with the issues that might otherwise denigrate the promises of America, including the promise that “All men are created equal,”as stated in the Declaration of Independence.

“The rhythms and blues expressed our joys, our sorrows and our fears,” Bailey recalls. “It was those songs and the singing of those songs by our people that attracted us to the campaigns for justice.”

With his life inspired by that song and others, Bailey, now 88, went on to establish and teach a Black Press class at Virginia Commonwealth University. Also, he has since written three books, including a memoir, “Witnessing Brother Malcolm X, the Master Teacher,” in which he expounded upon successful principles of social justice, some of which are reflected in “Wake Up Everybody.”

Long before the term “woke” became associated with campaigns for justice, Pendergrass led the song that reverberated across America and still holds deep meaning.

The ‘wake up’ call exhorts teachers to ‘teach a new way,’ doctors to heal elders, and builders to ‘build a new land… we can do it if we all lend a hand.”

The song concludes:

“The world won’t get no better if we just let it be. Naw, naw, naw, naw, naw, naw, naw. The world won’t get no better. We gotta change it, yeah – just you and me.”

Hazel Trice Edney wrote this story as part of a four-part series powered by AARP in commemoration of Black Music Month, June 2026.

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Activism

Inaugural Juneteenth Awards Ceremony Celebrates the Fillmore’s Black History, Leadership and Resilience

Addressing more than 100 Black and Asian attendees, San Francisco Mayor Daniel Lurie stated “San Francisco is reliant on the Black community, and we must invest in this community.”

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District 5 Supervisor Bilal Mahmood, Rev. Dr. Amos Brown, Pastor Emeritus of Third Baptist Church, SF Mayor Daniel Lurie. Photo by Linda Parker Pennington.
District 5 Supervisor Bilal Mahmood, Rev. Dr. Amos Brown, Pastor Emeritus of Third Baptist Church, SF Mayor Daniel Lurie. Photo by Linda Parker Pennington.

By Linda Parker Pennington

The Fillmore Community Ambassadors held its first annual Juneteenth Wesley Johnson White Horse Awards ceremony on June 19 inside the newly reopened Fillmore Heritage Center.

The event featured awards for former San Francisco mayors London Breed and Willie Brown, along with Third Baptist Church Pastor Emeritus, Rev. Dr. Amos Brown.

The Koret Heritage lobby at the newly reopened center at 1330 Fillmore St. held a standing-room-only, culturally diverse and multi-generational audience while the art gallery featured photos of Fillmore community members in action, red Japanese lanterns, art and calligraphy, and Chinese artwork, giving the space a multicultural feel.

Addressing more than 100 Black and Asian attendees, San Francisco Mayor Daniel Lurie stated “San Francisco is reliant on the Black community, and we must invest in this community.”

District 5 Supervisor Bilal Mahmood acknowledged that “the Fillmore community has had a difficult history. Thanks to Rev. Amos Brown’s continuous focus on accountability and resistance, you hold us accountable and continue to inspire us.”

Mahmoud is referring to the Fillmore’s Japanese residents who were forced from their homes and sent to concentration camps during World War II. Black people occupied those homes until the return of their Japanese neighbors and then gave them back, while homes that had been unoccupied were lost. The presence of the Asian community on Juneteenth is a testament to that shared history.

In receiving his honor, Amos Brown elicited a powerful spontaneous call-and-response, where members of San Francisco’s many Black churches proudly shouted out the names: “Bethel AME! Providence Baptist! Jones Memorial! Glide!”

Awards program Master of Ceremonies Shawn Richards of Brothers Against Guns warmly introduced Breed, highlighting her many accomplishments, particularly on “March 16, 2020, when she became the first mayor to shut down a major U.S. city due to COVID-19, saving thousands of lives.”

The audience was captivated by Breed’s emotional speech touching on past traumas, present conditions, and future hopes for the neighborhood where she grew up.

She recalled another trauma of the neighborhood during the City’s redevelopment era in the 1960s, where Black residents were forced to move with a promise of being able to return that was largely unfulfilled.

“We remember when this land was just a field because they bulldozed hundreds of Victorian homes that Black people owned. They built the Fillmore Center, where most Black people can’t afford to live or start their own business. But we are still here.”

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