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A Politician’s Shameless Bigotry

Witness North Carolina Lt. Gov. Mark Robinson. He abuses his position of authority to insult and demean people. But when he gets criticized for making harmful comments, he whines that he’s the real victim. 

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There’s an old saying about bullies: they can dish it out, but they can’t take it.

Witness North Carolina Lt. Gov. Mark Robinson. He abuses his position of authority to insult and demean people. But when he gets criticized for making harmful comments, he whines that he’s the real victim.

People For the American Way’s Right Wing Watch recently began reporting on Robinson’s cruel and offensive comments. This summer, Robinson told one audience that Christians must take control of public schools because “there’s no reason anybody anywhere in America should be teaching any child about transgenderism, homosexuality, any of that filth.” In another speech, Robinson mocked transgender people and denounced the transgender rights movements as “demonic” and “full of the spirit of antichrist.”

Fortunately, a lot of people have called Robinson out. North Carolina Gov. Roy Cooper called Robinson’s comments “abhorrent.” The White House called them “repugnant and offensive.” Multiple state legislators have called on him to resign.

Robinson should be ashamed of himself. But he’s not. He is puffed up with pride about promoting bigotry. He is promising to “double down.” And that’s dangerous. Robinson’s comments send a message to students and everyone else that trans people are not worthy of being treated with respect or dignity.

Robinson’s comments are part of a long and ugly history of politicians smearing LGBTQ people as threats to children. Those smears promote hatred and violence. Deadly violence against transgender people, especially Black trans women, has been on the rise in recent years.

Robinson’s attacks are also part of a broader right-wing campaign to demonize public schools for teaching about racism and promoting acceptance of LGBTQ students. Robinson says schools are teaching students “how to hate America” and “how to go to Hell.”

He has defended himself by claiming that inappropriate materials are being “forced” on children in classrooms, but his charges don’t hold up to scrutiny. Some of the books that he complains about are reportedly not being taught in classrooms but are available in some high school libraries.

 

More importantly, Robinson claims to oppose “indoctrination” in public schools. But in his remarks to right-wing political activists in September, he said that school shootings would be prevented if public schools taught students, “Jesus Christ is the way and the light, and only through him can you receive salvation.”

In fact, Robinson has a message for the millions of Americans who are not Christians: they don’t belong. At a gathering of religious-right political activists in September, Robinson declared that the United States is and always will be a Christian nation. He added, “If you don’t like it, I’ll buy your plane, train, or automobile ticket right up out of here. You can go to some place that’s not a Christian nation.”

I am a Christian. I revere the role the Black church has played in moving the U.S. toward justice. I am proud to be working side by side with religious leaders who are bringing their moral authority and prophetic voices to the struggle to defend voting rights. I was proud to be arrested alongside these leaders recently as we demonstrated at the White House.

But I don’t want public schools to teach religious doctrine. And I don’t want public officials misusing religion as an excuse for using cruelty to divide us.

Like a lot of politicians, Robinson clearly has a very high opinion of himself. At a political conference in September, he compared himself to Jesus Christ and John the Baptist. He also made it clear that he would like to be North Carolina’s next governor. That’s the last thing the people of North Carolina need.

A politician who uses their office to promote bigotry doesn’t deserve to hold office.

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Opinion: Lessons for Current Student Protesters From a San Francisco State Strike Veteran

How the nation’s first College of Ethnic studies came about, bringing together Latino, African American and Asian American disciplines may offer some clues as to how to ease the current turmoil on American college campuses over the Israel-Hamas war. After the deadline passed to end the Columbia University encampment by 2 p.m. Monday, student protesters blockaded and occupied Hamilton Hall in a symbolic move early Tuesday morning. Protesters did the same in 1968.

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By Emil Guillermo

How the nation’s first College of Ethnic studies came about, bringing together Latino, African American and Asian American disciplines may offer some clues as to how to ease the current turmoil on American college campuses over the Israel-Hamas war.

After the deadline passed to end the Columbia University encampment by 2 p.m. Monday, student protesters blockaded and occupied Hamilton Hall in a symbolic move early Tuesday morning.

Protesters did the same in 1968.

That made me think of San Francisco State University, 1968.

The news was filled with call backs to practically every student protest in the past six decades as arrests mounted into hundreds on nearly two dozen campuses around the country.

In 1970, the protests at Kent State were over the Vietnam War. Ohio National Guardsmen came in, opened fire, and killed four students.

Less than two weeks later that year, civil rights activists outside a dormitory at Jackson State were confronted by armed police. Two African American students were killed, twelve injured.

But again, I didn’t hear anyone mention San Francisco State University, 1968.

That protest addressed all the issues of the day and more. The student strike at SFSU was against the Vietnam war.

That final goal was eventually achieved, but there was violence, sparked mostly by “outside agitators,” who were confronted by police.

“People used the term ‘off the pigs’ but it was more rally rhetoric than a call to action (to actually kill police),” said Daniel Phil Gonzales, who was one of the strikers in 1968.

Gonzales, known as the go-to resource among Filipino American scholars for decades, went on to teach at what was the positive outcome of the strike, San Francisco State University’s College of Ethnic Studies. It’s believed to be the first of its kind in the nation. Gonzales recently retired after more than 50 years as professor.

As for today’s protests, Gonzales is dismayed that the students have constantly dealt with charges of antisemitism.

“It stymies conversation and encourages further polarization and the possibility of violent confrontation,” he said. “You’re going to be labeled pro-Hamas or pro-terrorist.”

That’s happening now. But we forget we are dealing not with Hamas proxies. We are dealing with students.

Gonzales said that was a key lesson at SF State’s strike. The main coalition driving the strike was aided by self-policing from inside of the movement. “That’s very difficult to maintain. Once you start this kind of activity, you don’t know who’s going to join,” he said.

Gonzales believes that in the current situation, there is a patch of humanity, common ground, where one can be both pro-Palestine and pro-Israel. He said it’s made difficult if you stand against the belligerent policies of Benjamin Netanyahu. In that case, you’re likely to be labeled antisemitic.

Despite that, Gonzales is in solidarity with the protesters and the people of Gaza, generally. Not Hamas. And he sees how most of the young people protesting are in shock at what he called the “duration of the absolute inhumane kind of persecution and prosecution of the Palestinians carried out by the Israeli government.”

As a survivor of campus protest decades ago, Gonzales offered some advice to the student protesters of 2024.

“You have to have a definable goal, but right now the path to that goal is unclear,” he said.

About the Author

Emil Guillermo is a journalist and commentator. A veteran newsman in TV and print, he is a former host of NPR’s “All Things Considered.”

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Oakland Post: Week of May 1 – 7, 2024

The printed Weekly Edition of the Oakland Post: Week of May 1 – 7, 2024

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