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Movie Review: ‘Freetown’

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Henry Adofo and the cast of "Freetown"

Henry Adofo and the cast of “Freetown”

by Dwight Brown
NNPA Film Critic

It’s an urgent escape. Like the Jewish people leaving Germany in the face of imminent death. Only, this journey to freedom takes place in Liberia and involves the personal story of six Christian missionaries. The film, based on true events, feels dramatic and thrilling at moments. Other times, its heavy-handed proselytizing mars the proceedings. While the preachy nature may put off general audiences, it may inspire the faith-based crowd. Who knows?

Director Garrett Batty has a propensity for making movies about missionaries in peril. He made a similar-themed movie in 2013: The Saratov Approach was a dramatic thriller about a 1998 kidnapping of two Mormon missionaries in Russia. Freetown follows that same path. Batty was looking for another faith-based true-life story to develop into a film, he came across the events in Liberia and hired playwright Melissa Leilani Larson to co-write the screenplay with him.

In 1990s Monrovia, Liberia, rebel, gun-toting forces menace the city. They’re looking to weed out and kill a faction known as The Krahn. Six missionaries try to buck the violence and teach Christianity as they baptize locals. They are ardent about their mission, but also have to deal with the realities of war and mayhem. The leader of the group, Elder Menti (Michael Attram), wants to flee. He turns to church member Phillip Abubakar (Henry Adofo), who drives a rickety red Toyota Corollla. Abubakar loads the car, and altogether, the seven men are off, headed to Freetown, the capital city of Sierra Leone.

Rebels block roads and menace everyone. They don’t seem to have a problem specifically with Christians. However, they are united in their hate of The Krahn. Traveling in the group of faith healers is a man named Gaye (Phillip Michael), a Krahn. Along the perilous journey he will be confronted time and time again, and part of his ordeal is whether he will admit to his background or deny it to survive.

The First Liberian Civil War, an internal conflict in Liberia that raged from 1989 until 1997, killed over 200,000 people and eventually led to the involvement of the United Nations. This tiny slim-focused film fails to reflect the magnitude of that aggression. It sets up the characters, in a very insular way. As you watch the missionaries face danger in their neighborhoods, you have no idea that the entire country is aflame. It would have been helpful if the footage included TV news reports, or radio reports that let the viewer know that there really wasn’t any place to hide.

That lack of perspective is just one of the script’s big faults. The other looming misfire is the tendency for the dialogue to get weighed down in bible talk and spiritual dogma. The characters are set, their dilemma is noted, their antagonists brutal—that’s enough for audiences. If faith and serendipity are going to get the group through their crisis, show it, don’t’ talk about it. The average filmgoer will get the message that the group is blessed and a higher power is looking out for them. Hammering it, over and over again, makes the movie pedantic, like a long-winded sermon.

The film goes on for 116 minutes, when it could have been edited (Connor O’Malley, S. McKay Stevens) down to 100 minutes tops. The cinematography, by Jeremy Prusso, makes the lush landscape of West Africa so inviting. (The film is set in Liberia, but shot in Ghana.) The perfect lighting of the dark complexions makes the skin look radiant. The musical score by Robert Allen Elliott dramatizes the footage in ways it needs at points, though sometimes it is almost overbearing.

Henry Adofo’s performance of the character Phillip Abubakar, who takes the group on a path to freedom, shows a steady, strong undercurrent. Actor and model Michael Attram, as Elder, is photogenic. Phillip Michael as Gaye, the Krahn who wrestles with his identity, shows the most range and depth as he finds a way to show the misery and pride of a people who are being slaughtered.

Freetown doesn’t tell its story with the eloquence and understatement of Abderrahmane Sissako’s Timbuktu or the solid dramatic flourishes of Terry George’s Hotel Rwanda. Still, the film depicts a part of African history that is worth knowing and sharing.

Visit NNPA Film Critic Dwight Brown at DwightBrownInk.com.

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Oakland Post: Week of August 12 – 18, 2026

The printed Weekly Edition of the Oakland Post: Week of August 12 – 18, 2026

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Misty Copeland Shapes Ballet’s Tomorrow

THE POSITIVE COMMUNITY — Misty Copeland will curate the 2026 Joyce Ballet Festival, a two-week event in New York City from August 4-16. This role allows her to influence the future of ballet by showcasing a wide range of dancers, choreographers, and companies. The festival will present both established and contemporary works, blending classical traditions with new artistic expressions.

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Misty Copeland at the 2026 Met Gala, wearing fashion in theme of "Costume Art" Date 4 May 2026, 19:39:21

This summer, Misty Copeland will step into a different kind of spotlight. Instead of taking center stage as a dancer, she will help determine what audiences see onstage as curator of the 2026 Joyce Ballet Festival. Taking place August 4 through August 16 at The Joyce Theater in New York City, the two-week celebration will bring together dancers, choreographers and companies representing a broad spectrum of ballet. The festival gives Copeland an opportunity to share not only her appreciation for ballet’s traditions, but also her vision for its future.

Copeland understands better than most how powerful a ballet stage can be. Her historic career with American Ballet Theatre changed the conversation about representation in one of the world’s most traditional performing arts. When she became the company’s first Black woman to reach the rank of principal dancer, her achievement carried significance far beyond a personal milestone. It gave young dancers of color a new image of what was possible and challenged the industry to reconsider who belonged at the center of ballet.

That history informs the perspective she brings to the festival. Copeland has spent much of her career moving between performance, mentorship, advocacy and storytelling. Her curatorial role allows her to bring those interests together by creating a program that does not treat ballet as a museum piece. Instead, the festival presents dance as an evolving language capable of carrying classical traditions into new cultural and artistic territory.

Audiences will encounter a mixture of established works and contemporary creations during the festival. Classical ballet vocabulary will share space with choreography that pushes dancers toward different physical, emotional and theatrical possibilities. The result is intended to give audiences a broader understanding of the art form while demonstrating that tradition and innovation do not have to be competing forces.

The lineup also provides an opportunity to see dancers from different artistic environments. Performers connected to organizations including American Ballet Theatre, New York City Ballet, Paris Opera Ballet, Houston Ballet, Dance Theatre of Harlem and Complexions Contemporary Ballet are among those represented in the festival. Each company carries its own history and artistic identity, making their participation part of a larger conversation about the many ways ballet can be performed and interpreted.

The presence of Dance Theatre of Harlem is particularly meaningful within the larger story of Copeland’s career and the evolution of Black representation in ballet. Founded during a period when opportunities for Black dancers were severely limited, the company helped demonstrate that excellence and classical training could flourish in a Black cultural environment. Its legacy continues to influence dancers and audiences, making its connection to a festival curated by Copeland especially resonant.

The program also reaches beyond a single definition of contemporary ballet. Choreographers with different backgrounds and artistic philosophies contribute to an evening that can move from recognizable classical structures to works shaped by modern dance, theater, popular culture and new approaches to movement. That diversity reflects a generation of artists who increasingly see ballet not as a rigid vocabulary but as a foundation from which they can explore.

For New York audiences, the festival offers something that is increasingly valuable: the opportunity to experience outstanding dancers in an intimate setting. The Joyce is known for presenting dance in a theater where audiences can see movement and artistry up close. That environment can make a familiar ballet work feel newly personal while allowing experimental pieces to communicate with unusual immediacy.

Copeland’s role as curator also sends a message about the importance of artistic leadership. The people who select performers and choreography help determine which stories receive attention and which artists receive opportunities. By bringing a range of voices into the festival, Copeland is using that responsibility to broaden the conversation around ballet. Her choices can introduce audiences to artists they may not otherwise encounter while encouraging longtime ballet followers to look at the form from a different perspective.

The 2026 Joyce Ballet Festival ultimately arrives at an important moment for the art form. Ballet is carrying centuries of tradition into an era defined by changing audiences, broader representation and increasingly adventurous choreography. Copeland’s festival reflects that transition. For two weeks in August, The Joyce will become a meeting place for the familiar and the unexpected—a celebration of where ballet came from and a preview of where it may be going. And with Misty Copeland helping shape the conversation, the future of ballet promises to be as expansive as the dancers who are defining it.

Based on reporting by The Positive Community.



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Oakland Post: Week of August 5 – 11, 2026

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