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Mass shootings, widespread death, White hatred permeate America

NNPA NEWSWIRE — According to authorities, Patrick Crusius, the 21-year-old White male identified as the shooter, drove nearly 10 hours from his hometown of Allen, Texas, about 30 miles north of Dallas, to carry out an act of domestic terrorism and a hate crime against the Hispanic community. Mr. Crusius surrendered to police shortly after his reign of terror, leaving many baffled as to why he didn’t take his own life like many mass shooting suspects.

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Mourners gather at a vigil following a nearby mass shooting Aug. 4, in Dayton, Ohio. Multiple people in Ohio have been killed in the second mass shooting in the U.S. in less than 24 hours, and the suspected shooter is also deceased, police said. Photo: AP/Wide World Photos

ByRhodesia Muhammad and Bryan 3X Crawford,Contributing Writers
@TheFinalCall

“Ya basta!” Estela Reyes-Lopez pleaded, which means “enough” in English.

“Twenty lives were taken from us because of some young man filled with so much hate, so much ignorance, so much hostility toward people he doesn’t even know,” said Ms. Lopez, the media and public information officer for Centro De Salud Familiar La Fe, the center for faith and family health, a non-profit social justice organization based in El Paso.

It was a hail of bullets that sent families who were back to school shopping, screaming and running for their lives, when a gunman opened fire at a Walmart in El Paso, Texas, around 10 a.m. Aug. 3, killing at least 22 people and wounding more than two dozen.

According to authorities, Patrick Crusius, the 21-year-old White male identified as the shooter, drove nearly 10 hours from his hometown of Allen, Texas, about 30 miles north of Dallas, to carry out an act of domestic terrorism and a hate crime against the Hispanic community. Mr. Crusius surrendered to police shortly after his reign of terror, leaving many baffled as to why he didn’t take his own life like many mass shooting suspects.

A manifesto apparently posted on social media by Mr. Crusius outlined his intentions and his racist and anti-immigration views, said authorities. Perhaps he surrendered that he wanted to be heard.

Just 12 hours later, another gunman opened fire in a crowded bar in Dayton, Ohio, early Sunday morning, on Aug. 4. Connor Betts, 24, killed nine people, including his own 22-year-old sister, in less than a minute, authorities reported. Thirty-one other people were reported injured. The suspect was eventually shot and killed by police. Authorities are saying the two shootings are not linked.

During an Aug. 5 press conference, President Trump said the nation must condemn racism, bigotry, and White supremacy. “These sinister ideologies must be defeated,” he added. “Hate has no place in America. Hatred warps the mind, ravages the heart and devours the soul.”

Rep. Jerry Nadler (D-N.Y.), the chairman of the House Judiciary Committee, said the shootings were clearly, at least in part, a result of Mr. Trump’s divisive, racist rhetoric and condemned the president’s proposed legislative fix for strong background checks for gun users and tougher immigration laws. Many questioned why Mr. Trump connected the two issues, especially since the shooting suspects are U.S. citizens.

Many social media users’ disdain for the U.S. government, including the president for hesitancy and refusal to call these mass shootings what they really are hate crimes and domestic terror.

Student Minister Abel Muhammad, Latino representative of the Nation of Islam, said, “President Trump’s rhetoric has emboldened and lit fire to many extremist groups. There is a hesitancy and a slowness in labeling this in what seems to be apparent to every one of us. So many of our Black and Brown brothers and sisters are being killed for far less. Yet, somehow these extremists who take the life of our people somehow always makes it safely to be arrested without incidence. But our people unarmed can’t seem to make it out of a traffic stop.”

“It’s absolutely a sign of the times as the Honorable Minister Louis Farrakhan has been warning the American people for years now, that the injustices within the country create an imbalance and if not addressed the results of ignoring and not trying to create a remedy would be acted out in acts of violence. We see that coming into existence more and more as the times are getting darker,” Student Minister Muhammad said.

“After a tragedy like this, there is a time to be sad and there’s a time to mourn. But this situation that we are living right now in our community, this has been building for a long time,” said Ms. Reyes-Lopez, who shops at that same El Paso Walmart with her family. “These clouds have been circling. This thunder has been building and this lightening have struck. And we’re very angry about it. Many of the people I’ve spoken to in the last 24 hours have told me, friends, activists, people that have had their feet on the ground for a long time, said, we are talking about voting, we’re talking about legislation, and gun control.”

These mass shootings are happening more often. On February 14, 2018, 17 people were killed when a gunman opened fire at a high school in Parkland, Florida. On May 18, 2018, 10 people were killed at a high school in Santa Fe, Texas. On November 5, 2017, 25 people were killed at First Baptist Church in Sutherland Springs, Texas. On October 1, 2017, 58 people were killed when a mass shooter opened fire from a hotel room at the Harvest Music Festival, at a Las Vegas strip in Nevada. On June 12, 2016, 49 people were killed at Pulse nightclub in Orlando, Florida.

On June 17, 2015, 9 people were killed at Emanuel African Methodist Episcopal Church in Charleston, South Carolina.

Dr. Abdul Haleem Muhammad, southwest regional student minister of the Nation of Islam in Houston said, God loved us so much, he set up a military structure and security apparatus for his servants, the Most Honorable Elijah Muhammad and Minister Farrakhan, and the Nation of Islam in anticipation of the current dark days. “If we love our people as much as Allah (God) loves us, we will be found teaching and training our people to make our neighborhoods and institutions safe places to live, work, play, learn, and pray. Offering thoughts and prayers or finger pointing is not sufficient today,” Dr. Haleem Muhammad stressed. “Love is a verb. We must show and prove the unequaled wisdom Allah has taught us through his Christ and Messiah.”

Student Minister Abel Muhammad agreed that this is not the time for finger pointing. “This is what has angered me, the response has been politicized, where Democrats are pointing at Republicans now trying to win the Latino votes by saying, ‘oh look what they’ve done, they’ve allowed this to happen because of their gun laws’ when for eight years the Democrats had charge of the Congress and the presidential office and they were not able to fix anything in terms of immigration or in terms of those things which ill-affect our people.”

Dee Woo, operations manager of KTEP FM, El Paso, a public radio station, commended the residents of El Paso for being a strong community that bands together in times of need. She believes parents are the root of the hatred that leads to mass shootings. “Parents need to stop teaching racism and hatred at home. And, they need to address it with their children as early as two and three years old, because as we’ve seen, children will play with other children because they want to play with other children and for no other reason but to have fun. And it doesn’t matter who it is or the color of their skin. So, stop teaching the children racism and prejudice and instead start teaching them universal love, which is respect for one another and being able to help one another,” she told The Final Call.

Others say separation is the only solution. That there are already two Americas, one White and one non-White.

Jay Hernandez, a resident of El Paso, noted, “Some in the Latino community in El Paso may have been injured but didn’t seek treatment because of their lack of citizenship and I think that’s hurtful and disgraceful. This is America, yet we don’t have the freedom to shop for school supplies for our children.”

“I think it’s a wakeup call,” added Student Minister Abel Muhammad. “I hope ultimately, the only good that can come of this is that perhaps our people will awaken to the fact that these people do not see us as their brothers, they do not see us as their equals. They have no desire for truth, or fairness, or equity or justice with us if they’re not in a position of superiority, not based on truth or goodness, but simply on their Whiteness and we as subordinate and subservient to them. They don’t even want us alive in their presence. Hopefully, as harsh as that may be, I think it’s waking up people to understand and to look at what is it that the Honorable Elijah Muhammad and the Honorable Minister Louis Farrakhan are offering, which is the best and only solution, separation from these people.”

There has been an average of one mass shooting every 12 days in 2019, with the total so far being 18.

All told, as many as 102 people have been killed this year in mass shootings, with many of them being committed by White men; all of whom adhere to and embrace the ideology of White nationalism.

Compounding the issue is the reluctance to paint these men as what they are: domestic terrorists.

The emergence of Donald Trump on the political scene in America has brought feelings of White pride mixed with concern about Whites acting out in public spaces every day. Videos capture White men and women berating, harassing, insulting and even calling the police on Blacks and other non-White people. Social media is flooded with clips showing the differences in the way law enforcement treats White perpetrators of crime, versus treatment of non-White people who don’t have to be committing a crime to be forcibly attacked—or even killed at the hands of police officers.

All of this could, and should, be very easily categorized as acts of terrorism. But in a society where the thought appears to be only Muslims can be terrorists, White domestic terrorism gets softened to “mental illness.”

“No one is safe. And the days of thinking something like this can never happen to me are pretty much over,” political commentator and activist Mark Thompson, told The Final Call. “[White people’s] fear of genetic annihilation, as Dr. Frances Cress Welsing described it, is enabled by Donald Trump. He can dismiss these mass shootings as mental illness. But White supremacy is a mental illness. To believe that you are a superior race that is supposed to be separate and distinct above every other race, is a form of mental illness.”

“In America, the dangerous are seen as endangered,” Ibram X. Kendi, director of the Antiracist Research and Policy Center at American University, wrote in an op-ed for The Atlantic. “Leaders treat white-nationalist terror, not as a broad social ill, but as a fringe problem that will become extinct on its own. To portray white terrorism as an outlier is to ignore America’s entire racial history, not to mention its present.”

Technology and media are part of the phenomenon with White terrorists able to amplify their views through mainstream and social media. And on these platforms, the idea that only Black and Brown people are dangerous can spread like wildfire.

An FBI bulletin disseminated through the agency’s office in Phoenix, Arizona, found conspiracy theories, like people from South America are invading the United States, can contribute to domestic terrorist threats.

“The FBI assesses these conspiracy theories very likely will emerge, spread, and evolve in the modern information marketplace, occasionally driving both groups and individual extremists to carry out criminal or violent acts,” the memo read in part.

“White folks are upholding a slavery amendment—the 2nd Amendment—that was meant to use violence to keep Black and Brown folks in check. But the 2nd Amendment is now being used in the killing of White folks themselves,” Mr. Thompson explained, adding, “Firearms are an instrument of White supremacy and the enforcement of racist oppression.”

In May, testifying before the House Homeland Security Committee, officials from the FBI, Department of Homeland Security and the Justice Department, that there are more than 850 open cases of domestic terrorism in the United States; 40 percent of them have involved racially motivated violence. However, there is no law on the books in America against domestic terrorism. Perpetrators of these crimes, who are labeled as homegrown terrorists, are often prosecuted using other statutes. This makes it extremely difficult to even prosecute someone as a domestic terrorist in this country.

Thus, charges can be left to the whims of prosecutors dealing with those who commit acts of extreme violence.

After the most recent tragedies, the possibility of making mass shootings, which authorities describe as shootings with four or more victims, capital crimes was raised.

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Black Artists in America, Installation Three Wraps at the Dixon Gallery and Gardens

TRI-STATE DEFENDER — With 50+ paintings, sculptures and assemblages, the exhibit features artists like Varnette Honeywood from Los Angeles, whose pieces appeared in Bill Coby’s private collection (before they were auctioned off) and on “The Cosby Show.” Also included are works by Alonzo Davis, another Los Angeles artist who opened one of the first galleries there where Black Artists could exhibit. 

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By Candace A. Gray | Tri-State Defender

The tulips gleefully greet those who enter the gates at the Dixon Gallery & Gardens on an almost spring day. More than 650,000 bulbs of various hues are currently on display. And they are truly breathtaking.

Inside the gallery, and equally as breathtaking, is the “Black Artists in America, From the Bicentennial to September 11” exhibit, which runs through Sunday, March 29. This is the third installment of a three-part series that started years ago and illustrates part of the Black experience through visual arts in the 20th century.

“This story picks up where part two left off,’’ said Kevin Sharp, the Linda W. and S. Herbert Rhea director for the Dixon. “This era is when we really start to see the emergence of these important Black artists’ agency and freedom shine through. They start to say and express what they want to, and it was a really beautiful time.”

With 50+ paintings, sculptures and assemblages, the exhibit features artists like Varnette Honeywood from Los Angeles, whose pieces appeared in Bill Coby’s private collection (before they were auctioned off) and on “The Cosby Show.” Also included are works by Alonzo Davis, another Los Angeles artist who opened one of the first galleries there where Black Artists could exhibit.

“Though [Davis] was from LA, he actually lived in Memphis for a decade,” said Sharp. “He was a dean at Memphis College of Art, and later opened the first gallery in New York owned and operated by black curators.”

Another featured artist is former NFL player, Ernie Barnes. His work is distinctive. Where have you seen one of his most popular paintings, Sugar Shack? On the end scene and credits of the hit show “Good Times.” His piece Saturday Night, Durham, North Carolina, 1974 is in this collection.

Memphis native James Little’s “The War Baby: The Triptych” is among more than 50 works featured in “Black Artists in America, From the Bicentennial to September 11” at the Dixon Gallery & Gardens, the final installment of a three-part series highlighting the impact and evolution of Black artists through 2011.

Memphis native James Little’s “The War Baby: The Triptych” is among more than 50 works featured in “Black Artists in America, From the Bicentennial to September 11” at the Dixon Gallery & Gardens, the final installment of a three-part series highlighting the impact and evolution of Black artists through 2011.

The exhibit features other artists with Memphis ties, including abstract painter James Little, who was raised in a segregated Memphis and attended Memphis Academy of Art (before it was Memphis College of Art). He later moved to New York, became a teacher and an internationally acclaimed fixture in the art world in 2022 when he was named a Whitney Biennial selected artist at the Whitney Museum of American Art in New York.

Other artists like Romare Bearden, who had a Southern experience but lived up North, were featured in all three installments.

“During this period of time, he was a major figure,” said Sharp. “He wrote one of the first books on the history of African American art during a time when there were more Black academics, art teachers, more Black everything!”

Speaking of Black educators, Sharp said the head curator behind this tri-part series and Dixon’s partner in the arts is Earnestine Jenkins, Ph.D., an art history professor at the University of Memphis, who also earned a Master of Arts degree from Memphis State University (now UofM).  “We began working with Dr. Jenkins in 2018,” he said.

Sharp explained that it takes a team of curators, registrars, counterparts at other museums, and more, about three years to assemble an exhibit like this. It came together quite seamlessly, he added. Each room conjured up more jaw-dropping “wows” than the one before it. Each piece worked with the others to tell the story of Black people and their collective experience during this time period.

One of the last artists about whom Sharp shared information was Bettye Saar, who will turn 100 years old this year. She’s been working in Los Angeles for 80 years and is finally getting her due. Her medium is collages or assemblages, and an incredible work of hers is on display. She’s married to an artist and has two daughters, also artists.

The exhibit catalogue bears some of these artists’ stories, among other scholarly information.

The exhibit, presented by the Joe Orgill Family Fund for Exhibitions, is culturally and colorfully rich. It is a must see and admission to the Dixon is free.

Visit https://www.dixon.org/ to learn more.

Fun Facts: An original James Little design lives in the flooring of the basketball court at Tom Lee Park, and he makes and mixes his own paint colors.

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Grief, Advocacy, and Education: A Counselor Reflects on Black Maternal Health

SAN DIEGO VOICE & VIEWPOINT — Last month healthcare leaders, birth workers, and community members gathered to honor the legacy of Charleston native Dr. Janell Green Smith, a nurse-midwife and doctor of nursing practice who died in January from childbirth complications. She had participated in more than 300 births and specialized in helping Black women give birth safely.  

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By Jennifer Porter Gore | Word-In-Black | San Diego Voice and Viewpoint

In 2024, the number of U.S. mothers who died as a result of pregnancy or childbirth dropped compared to 2023. But while slightly fewer Black mothers died that year, they still had three times the mortality rate of white women.

South Carolina’s rates of maternal deaths outpaced even the national rates. In fact, the state’s overall rate of maternal deaths between 2019 and 2023 was higher than all but eight states and the District of Columbia.

Last month healthcare leaders, birth workers, and community members gathered to honor the legacy of Charleston native Dr. Janell Green Smith, a nurse-midwife and doctor of nursing practice who died in January from childbirth complications. She had participated in more than 300 births and specialized in helping Black women give birth safely.

Her death shocked the community and her colleagues who are determined to address concerns about Black maternal health. The event also covered the importance of protecting mental health during grief and of men’s role in solving the maternal health crisis.

As both a therapist and a father, Lawrence Lovell, a licensed professional counselor and founder of Breakthrough Solutions, discussed ways the event’s attendees could process their grief over Green Smith’s death. He also shared ways male partners can advocate for women’s maternal health during pregnancy and childbirth.

Lovell spoke not just as a therapist but also as a father whose own family had briefly crossed paths with Green Smith. The event, he said, emerged organically from a moment of collective mourning.

Despite the grief, “it was still, like, a really beautiful event, a much-needed event, and it almost felt like we were all giving each other a collective family hug,” says Lovell.

His connection to Green Smith, Lovell says, was brief but meaningful during his wife’s pregnancy with their second child. Green Smith was practicing at the same birthing center where they had their child. She began practicing in Greenville a short time later.Even that short connection carried significance for Lovell, given the small number of Black maternal health professionals.

Lovell did not initially plan to become a mental health practitioner; he chose the career path after graduating from college, when someone suggested he consider psychology. His interest deepened when he noticed how few Black men work in mental health.

“Being Black man and playing football in college, there weren’t a lot of people that look like me talking about mental health,” says Lovell. “[I wanted] to give people that look like me an opportunity to work with someone that looks like them.”

Working with Expectant and New Parents

Lovell often counsels couples preparing for parenthood by, helping partners understand what a successful pregnancy, childbirth, and postpartum recovery look like. That often means helping women manage postpartum depression.

As a man, Lovell says, it’s “humbling” that a woman “just trusts me enough to work with me through their pregnancy or their postpartum recovery.”

In his work, Lovell has noticed how few men understand pregnancy before they experience it with their partner. Because early pregnancy symptoms are often invisible, he says, men may underestimate how much support a mom-to-be actually needs.

“Sometimes they may not realize they don’t know much about pregnancy and what to expect in those three trimesters,” Lovell says. “I tell a lot of the men that just because you can’t see [she’s pregnant] doesn’t mean that she won’t appreciate your intense support in that first trimester.”

Education about pregnancy and postpartum recovery, he says, can change how men support their partners.

Teaching Advocacy in the Delivery Room

Another major focus of Lovell’s counseling is preparing men to advocate for mothers during labor.

“Helping men understand what pregnancy looks like: what delivery is going to look like, and what are the realistic expectations that I should have of myself in postpartum,” he says.

Lovell encourages partners to be honest about their expectations for what will happen during delivery. He helps them prepare for the big day by discussing the birth plan and knowing how to quickly recognize problems. Clear communication, he says, prevents misunderstandings.

He regularly trains men to ask their partners detailed questions about their expectations during and after pregnancy. Advocacy in medical settings can be especially important and requires attention to details the mother may not be able to address.

“It’s always important to fine-tune things and truly understand what helps your partner feel most supported,” Lovell says. “Instead of guessing, you should ask.”

Lovell recalls a moment during the birth of his first child when he had to take that role.

During the delivery, “I felt like something wasn’t as sanitary as I’d like it to be,” he says. “I asked, ‘Hey, can you switch those out? Can you change your gloves?’”

Lovell has a succinct but powerful message he regularly shares with clients’ families, and he shared it with attendees at last month’s event.

“Just to believe women,” he says. “I’ve worked with different couples, and sometimes I’m not really sure that there’s enough empathy from the men.”

That includes how women express pain.

“If a woman says, ‘my pain is at a nine,’ just because how you would express yourself at a nine is different than how she’s expressing herself at [that level] doesn’t mean you shouldn’t believe her,” he says.

Empathy, he says, can change outcomes far beyond the delivery room.

“We’ve got to believe women when they’re talking about their experiences and their feelings and their pain,” he says. “I think there’s a lot that we can prevent if we empathize better.”

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Future of Florida’s Black History Museum in Limbo

JACKSONVILLE FREE PRESS — A proposal sponsored by Tom Leek, a Republican from Ormond Beach, has now passed the Senate in back-to-back legislative sessions. But the House version, filed by Kiyan Michael, a Jacksonville Republican, did not receive final approval in either year, effectively stalling the effort.

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Jacksonville Free Press

Plans to establish a long-awaited Black history museum in Florida are once again on hold after legislation needed to advance the project failed to clear the state House for a second consecutive year, despite repeated approval in the Senate.

A proposal sponsored by Tom Leek, a Republican from Ormond Beach, has now passed the Senate in back-to-back legislative sessions. But the House version, filed by Kiyan Michael, a Jacksonville Republican, did not receive final approval in either year, effectively stalling the effort.

Under Florida law, identical or similar bills must pass both chambers before heading to the governor’s desk. Without House approval, the legislation has been unable to move forward, leaving the project in limbo. Long journey, contested location.

The proposed museum, formally known as the Florida Museum of Black History, has been years in the making, with lawmakers and community leaders framing it as a long-overdue institution to preserve and showcase the state’s African American heritage .A central point of contention has been the museum’s location. St. Augustine — widely recognized as the nation’s oldest city and a site deeply tied to both slavery and early Black history — emerged as the leading contender. Supporters argue the city’s historical significance makes it a natural home for the museum. However, competing interests and regional considerations have fueled debate, slowing consensus among lawmakers.

While the Senate-backed measure has consistently advanced, the lack of alignment in the House has underscored ongoing divisions about how and where the project should take shape.

The holdup in the Florida House appears to be less about opposition to the museum itself and more about a combination of procedural bottlenecks, unresolved structural issues, and lingering disagreements over how the project should be formalized and governed.

Despite the legislative setbacks, Republican Gov. Ron DeSantis has publicly voiced support for the museum. Speaking last month during the unveiling of a statue of abolitionist Frederick Douglass in St. Augustine, DeSantis said the project would move forward “one way or another,” signaling an intent to see the museum built regardless of legislative hurdles.

The anticipated museum has already cleared several hurdles. St. Johns County signed an agreement last year with Florida Memorial University to use the land that once housed its campus last year’s legislative session netted $1 million in funding for St. Johns County to work on planning and design for the museum. However, its anticipated that a million $3 million is needed.

Still, without statutory approval to finalize key components — including governance, funding mechanisms and site selection — the project remains largely conceptual.
With the House bill failing again, the timeline for the museum’s development is unclear. Lawmakers could revisit the proposal in the next legislative session, but any further delays risk pushing the project back several more years. Advocates warn that continued inaction could stall momentum for a museum many see as critical to telling a fuller, more accurate story of Florida’s past. For now, the effort remains paused — caught between political support at the top and legislative gridlock within the Capitol.

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