By Rev. Dr. Heber Brown III

I often look to our Ancestors to guide my service to the Black community today. They connect me to the movement that has been and is ongoing. Recently, I have been reflecting on two such inspiring Ancestors: Malcolm X and Queen Mother Audley Moore.

These two leaders at the vanguard of Pan-Africanism and the reparations movement understood the importance of securing land to build power. As Malcolm X said, “Revolution is based on land. Land is the basis of all independence. Land is the basis of freedom, justice and equality.” Queen Mother Moore, in a 1975 speech, declared, “We believe African captives in the USA will not have freedom until they have land of their own.”

Through their wisdom and the examples of so many others, we see how Black-owned land is a source of cultural memory and spiritual grounding. When we hold land, we find freedom.

I learned this firsthand through my great-grandparents’ lives “down the country” in rural Virginia. That land was a respite of sorts from the ravages of racial capitalism found in the city. It was an oasis amid a society that burdens Black people in so many ways. The whole family benefited from having significant landholdings to care for themselves. There was pride in self-sufficiency.

Economic sovereignty joins these attributes that land gives us. Since Black people have lost land — due to racial violence, the discriminatory impact of “heirs’ property” and exclusion from banking and farm programs — our overall wealth has decreased. According to the Federation of Southern Cooperatives, Black people owned 16 to 19 million acres of rural land in 1910, compared to less than 3 million acres today.

This is partly why I founded The Black Church Food Security Network. Pairing Black farmers with churches who own land ties together food justice, community and freedom. While food pantries and food drives are necessary efforts to fulfill an immediate need for those who experience food insecurity, they are not enough. Securing land, infrastructure and the means of production is the key to overcoming food apartheid in our communities. It must also be a primary component of reparations.

African leaders, led by President John Dramani Mahama of Ghana, recently coordinated a United Nations resolution that finally declared that the trafficking of enslaved Africans was the “gravest crime against humanity,” urging the need for reparations as the next step. There is no peace in the world, leaders said, without healing and reparative justice for Africans across the diaspora.

This closely echoes the words of Brother Malcolm; he said our redress should be seen as a violation of human rights, and now the global record acknowledges it as such.

Though further support and action is still required, the UN resolution marks an important step towards the goals of our Ancestors. Queen Mother Moore long advocated for “the long overdue debt of forty acres and two mules, repay in land.” Malcolm X similarly strongly advocated for reparations for land for Black Americans, as the U.S. government has shown is possible.

Both of these leaders sought to bring the issues of land and justice in front of the UN. Now that those issues are there, we hold the hope of progress.

As Queen Mother Moore asserted, our spirits were never removed from Africa. We are still connected to that land and heritage. We have achieved much, but reparations — through land and other means — are required to be truly free from exploitation.

All roads lead back to land ownership. Colonizers erroneously see land as a portal to access resources, from precious minerals, to oil, timber and even people. For the rest of us, land signals security and communal self-reliance.

So, farmers, churches and communities continue working hand-in-hand. This is the unfinished work of our Ancestors. It is up to us to continue their legacy of liberation through collective land ownership.

The opinions expressed in this commentary are those of the writer and not necessarily those of the AFRO.

The post The basis of freedom: Reclaiming land as an act of liberation appeared first on AFRO American Newspapers.

Based on reporting by Afro-American – Washington.

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By Carla Thomas

East Oakland’s Church of God in Christ (EOCOGIC) celebrated a spirit-filled re-dedication service marked by reverence, music, and community unity as clergy and congregants gathered to honor the church’s continued mission and legacy on Sunday, June 7.

Pastor Wade Harper served as master of ceremony, with opening prayer led by aspiring missionary Bridget Clifton-Foster, setting a reflective tone for the gathering. Elder-in-training Arnold C. Armstrong followed with a reading of the Holy Scriptures, grounding the congregation in the Word.

Missionary Otena Brown delivered the greeting and call to worship, praise was led by Pastor Matthew Levy, interim jurisdictional minister of music. Choir selections included “We Worship You,” “Can’t Stop Praising His Name,” and “Come On and Testify.”

Clifton-Foster presented “The Occasion,” offering insight into the significance of the re-dedication and the church’s continued growth. She explained how the church had endured a flood ruining the main sanctuary, leaving congregants to meet in the social hall.

The newly renovated space included comfortably cushioned chairs, replacing the traditional church pews.

Superintendent James Manning II led the offering, followed by brief clergy representations that reflected the broader faith community’s support. Local pastors gave EOCOGIC’s leaders Pastor Mark Clifton, Sr. and his wife, First Lady Melissa Clifton.

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Keynote speaker Bishop Nathaniel Bullock, prelate of California Northwest Ecclesiastical Jurisdiction (CNEJ) reminisced on 51 years of friendship with Clifton prior to preaching “This Church Was Built to Last.”

Bullock cited biblical scriptures from Matthew 16, Hebrews 13, Isiah 54, and John 10.

“This church (EOCOGIC) will last because God’s reflection surrounds it,” said Bullock.

The event also celebrated Clifton’s elevation to the role of administrative assistant to Bishop Bullock.

CNEJ’s Supervisor of Women, Mother Ada Stevens, said, “God is good and will bless us if we continue to do the will of the Lord.”

The service continued with prayers of dedication and elevation, symbolizing a renewed commitment to faith and service. Melissa J. Clifton extended words of gratitude to the committee and all who contributed to the occasion. “We are so grateful for all the love and support,” she said.

A proclamation from the office of Mayor Barbara Lee, thanked the Cliftons and the EOCOGIC congregation for their community impact and legacy.

Superintendent Mark Anthony Clifton, Sr. closed the service with final remarks naming the church musical director Pastor Matthew Levy as his new special assistant.

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By Bishop Joseph Simmons, Senior Pastor, Greater St. Paul Baptist Church, Oakland

As a pastor, I believe in the power that a sense of community can have on improving people’s lives. Live events are one of the few places where people from different backgrounds and ages can share the same space and experience – where construction workers sit next to lawyers at a concert, and teenagers enjoy a basketball game with their grandparents. Yet, over the past decade, I’ve witnessed these experiences – the concerts, games, and cultural events where we gather – become increasingly unaffordable, and it is a shame.

These moments of connection matter as they form part of the fabric that holds communities together. But that fabric is fraying because of Ticketmaster/Live Nation’s unchecked control over access to live events. Unfortunately, AB 1349 would only further entrench their corporate power over our spaces.

Since Ticketmaster and Live Nation merged in 2010, ticket prices have jumped more than 150 percent. Activities that once fit a family’s budget now take significant disposable income that most working families simply don’t have. The problem is compounded by a system that has tilted access toward the wealthy and white-collar workers. If you have a fancy credit card, you get “presale access,” and if you work in an office instead of a warehouse, you might be able to wait in an online queue to buy a ticket. Access now means privilege.

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Power over live events is concentrated in a single corporate entity, and this regime operates without transparency or accountability – much like a dictator. Ticketmaster controls 80 percent of first-sale tickets and nearly a third of resale tickets, but they still want more. More power, more control for Ticketmaster means higher prices and less access for consumers. It’s the agenda they are pushing nationally, with the help of former Trump political operatives, who are quietly trying to undo the antitrust lawsuit launched against Ticketmaster/Live Nation under President Biden’s DOJ.

That’s why I’m deeply concerned about AB 1349 in its current form. Rather than reining in Ticketmaster’s power, the bill risks strengthening it, aligning with Trump. AB 1349 gives Ticketmaster the ability to control a consumer’s ticket forever by granting Ticketmaster’s regime new powers in state law to prevent consumers from reselling or giving away their tickets. It also creates new pathways for Ticketmaster to discriminate and retaliate against consumers who choose to shop around for the best service and fees on resale platforms that aren’t yet controlled by Ticketmaster. These provisions are anti-consumer and anti-democratic.

California has an opportunity to stand with consumers, to demand transparency, and to restore genuine competition in this industry. But that requires legislation developed with input from the community and faith leaders, not proposals backed by the very company causing the harm.

Will our laws reflect fairness, inclusion, and accountability? Or will we let corporate interests tighten their grip on spaces that should belong to everyone? I, for one, support the former and encourage the California Legislature to reject AB 1349 outright or amend it to remove any provisions that expand Ticketmaster’s control. I also urge community members to contact their representatives and advocate for accessible, inclusive live events for all Californians. Let’s work together to ensure these gathering spaces remain open and welcoming to everyone, regardless of income or background.

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