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Inspired by MLK to make difference through love: Clara Ester

NASHVILLE PRIDE — That day at the Lorraine Motel shaped her ministry.

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By Joe Lovino

“I have come to grips many, many, many years ago that only through love can we make a difference,” said United Methodist deaconess Clara Ester.

“We can actually change things if we love.”

Ester learned this important lesson from the Rev. Martin Luther King, Jr., leader of the Civil Rights Movement in the United States.

“Love takes a lot of effort and work,” Ester said, “but that’s the way God wants us to go, and that was the life that Dr. King led.”

“Being clergy he knew the importance of love,” Ester said, “and he wanted to deal with major issues and concerns that people were going through in a justice way. But he did it through love and nonviolence. That was his life.”

Growing up in Centenary Methodist Episcopal Church in Memphis, Tennessee, then pastored by civil rights leader Rev. James Lawson, Ester saw a connection between King and her faith.

“He led the life and stood up for things like Jesus did when he was on earth,” she said. “The marginalized people were the people Jesus hung out with. People that were not your favorite folks to be around were folks you found Jesus with. Dr. King stood up and spoke out for the same marginalized people. He tried to change structures that would make that world better.”

Ester hadn’t always seen things that way. “I had a lot of hate within me when I saw how people could be treated,” she said. Love and nonviolence seemed a slow way to affect change.

“I was a junior in college,” Ester said. “I heard both sides. But being young, 19 or 20 years old, I wanted everything to end as rapidly as possible.”

On the evening of April 4, 1968, things changed. Ester had just arrived at the Lorraine Motel when King came out of his room and started talking to people in the parking lot. A shot rang out. King’s assassination was a turning point for Ester.

“Witnessing his death, seeing him on that balcony, hearing him the night before say: ‘I may not get there with you, but we as a people will make it to the Promised Land.’ Recognizing more and more about his commitment to the nonviolent process. There was something about being over his body that said, ‘You need to change your hate. You need to love.’”

Reflecting on the call to love our neighbors, Ester references Jesus’ parable of the Good Samaritan where a man is mugged and left by the side of the road (Luke 10:25-37). Two religious leaders approach, and Jesus’ first listeners would have expected them to be the people to do something—but they each cross the street to avoid the injured man. The third person who comes down the road is a Samaritan.

This is not the person anyone would have expected to help out. The gospel of John tells us “Jews and Samaritans didn’t associate with each other” (John 4:9). Yet in Jesus’ story the Samaritan goes to extraordinary lengths to care for this stranger.

After concluding the parable, Jesus tells those who’ve head the story, “Go and do likewise.” On the balcony that day, Ester heard that same call.

“Witnessing his death made me recognize that I had a responsibility not to ever step over anybody, or walk on the other side of the road. If there were people that I was aware of on the path that I was going, I had a God-assigned responsibility to reach out and try to help make their world better.

“That’s where we all should be. If we all did that through love and compassion, we would be living in a greater society than we live in today.”

Immediately following King’s assassination, Ester left college. She went to Marks, Mississippi to work on the second Poor People’s Campaign, a march from Mississippi to Washington, D.C. planned by King. Marks was chosen because it was considered “the poorest town in the poorest county of the poorest state in the nation” (Mississippi Stories).

Later, Ester would return to school and finish her degree. She served as a deaconess in The United Methodist Church, working for people in need throughout her career. In 2006, she retired as executive director of Dumas Wesley Community Center, a mission institution in Mobile, Alabama supported by the United Methodist Women. Today Ester serves as national vice president of the United Methodist Women.

That day at the Lorraine Motel shaped her ministry.

“This man was willing to love until this moment when a bullet took his life. He was willing to work and stand up and fight in a nonviolent way,” she said. “That was the least that I could do.

“After that, it was strictly nothing but, ‘What can I do to help somebody else? What can I do to make life better? What can I do or what can I give to change the narrative of what’s taking place in this person’s life today?’ It was a turning point in my personal life for me to reflect on the direction I could have been in, and the direction I needed to go.”

This article originally appeared in the Nashville Pride.

Joe Iovino courtesy of UMC.org

Black History

Oakland Observes Black August with Block Parties, Film Showings, Workshops

POST NEWS GROUP — Beginning in 1979 in San Quentin State Prison, the Black Guerrilla Family called for the remembrance of political prisoner George Jackson and his brother Jonathan Jackson who were assassinated in the early 1970s. George Jackson was considered a political prisoner in that it was the anti-Black justice system that led to his incarceration for armed robbery with a sentence of one year-to-life in 1960.

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George Jackson wrote two books: “Soledad Brother,” and “Blood in My Eye” before her was killed in an attempt to escape prison on Aug. 21, 1971.

Study. Train. Fast. Fight.

These are the four tenets of Black August, a month dedicated to commemorating the sacrifices of political prisoners and Black revolutionaries in the struggle for Black liberation.

Observers are urged to study the history of the Black struggle for freedom, train their bodies for health and self-defense, fast to cleanse the mind, body, and spirit, and fight ongoing oppression alongside their communities and local political organizations.

Beginning in 1979 in San Quentin State Prison, the Black Guerrilla Family called for the remembrance of political prisoner George Jackson and his brother Jonathan Jackson who were assassinated in the early 1970s. George Jackson was considered a political prisoner in that it was the anti-Black justice system that led to his incarceration for armed robbery with a sentence of one year-to-life in 1960.

While in prison, George befriended fellow prisoner W.L. Nolen, who introduced him to the works of Karl Marx, Vladimir Lenin, Mao Zedong, and Frantz Fanon. This radicalization coupled with his experiences of violence while imprisoned led to him writing and publishing two books, “Soledad Brother” (1970), and “Blood in my Eye” (1972). In January of 1970, George and two other prisoners were charged with murdering a corrections officer at Soledad State Prison in Monterey County.

On Aug. 7, 1970, Jonathan Jackson burst into a Marin County courtroom armed with a shotgun to demand the freedom of the Soledad Brothers. He, along with the inmates he freed, was shot and killed while driving away. This involved one of the Black Panther Party’s most notable associates, Angela Davis, because the shotgun was registered in her name. She was later acquitted of charges of conspiracy, kidnapping, and murder in 1972.

On Aug. 21, 1971, George Jackson was assassinated by a corrections officer after attempting to escape and free other inmates. As a result, there were uprisings and protests within prisons all over the country that year, calling forth resistance against racial oppression and mass incarceration.

Since its outset, Black August has evolved across the country, taking many forms to honor this history and embody the four tenets.

In Oakland, the upcoming Black August Experience, hosted by Youth Alive! and the East Oakland Boxing Association (EOBA), is a free, family-friendly event celebrating the legacy of Black August. Activities include free food and drinks, a kids’ activity zone, interactive workshops, live cooking and boxing demonstrations, and more.

Happening on Aug. 21 from 4-8 p.m. at the EOBA Patio, Carolyn Flynn, director of administration at EOBA, said the event, in its second year, will be an opportunity to engage with people in person through food, shared space, and education.

“We do regular classes in education, and those are ongoing programs that we offer, but we wanted to have [an opportunity] for our neighbors to utilize this space.” Combined with Youth Alive’s work in community violence prevention and youth leadership, this event surely aims to bring the Oakland community together to capture what Black August means today.

Here are additional Black August events happening in Oakland:

Forum and Community Discussion hosted by the Oakland Liberation Center, 1499 Fruitvale Ave., Aug. 14, 7 p.m.

“George Jackson/San Quentin” Screening hosted by Nostalgic for Nothing Cinema at Moments Co-Op, 410 13th St., Aug. 16, doors at 6 p.m., show at 6:30 p.m. (Masks required and scent-free)

Commemorating the Struggle, Building the Altar for Liberation: Black August at Bandung Books, 2269 International Blvd., Aug. 23rd, 1-5 p.m.

Building Opportunities for Self-Sufficiency (BOSS), will host “Black August: The Arc of Liberation” at Oakland City Hall on Sat. Aug. 29, from 11 a.m. to 3 p.m.

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Activism

Oakland Post: Week of August 12 – 18, 2026

The printed Weekly Edition of the Oakland Post: Week of August 12 – 18, 2026

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Art

Misty Copeland Shapes Ballet’s Tomorrow

THE POSITIVE COMMUNITY — Misty Copeland will curate the 2026 Joyce Ballet Festival, a two-week event in New York City from August 4-16. This role allows her to influence the future of ballet by showcasing a wide range of dancers, choreographers, and companies. The festival will present both established and contemporary works, blending classical traditions with new artistic expressions.

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Misty Copeland at the 2026 Met Gala, wearing fashion in theme of "Costume Art" Date 4 May 2026, 19:39:21

This summer, Misty Copeland will step into a different kind of spotlight. Instead of taking center stage as a dancer, she will help determine what audiences see onstage as curator of the 2026 Joyce Ballet Festival. Taking place August 4 through August 16 at The Joyce Theater in New York City, the two-week celebration will bring together dancers, choreographers and companies representing a broad spectrum of ballet. The festival gives Copeland an opportunity to share not only her appreciation for ballet’s traditions, but also her vision for its future.

Copeland understands better than most how powerful a ballet stage can be. Her historic career with American Ballet Theatre changed the conversation about representation in one of the world’s most traditional performing arts. When she became the company’s first Black woman to reach the rank of principal dancer, her achievement carried significance far beyond a personal milestone. It gave young dancers of color a new image of what was possible and challenged the industry to reconsider who belonged at the center of ballet.

That history informs the perspective she brings to the festival. Copeland has spent much of her career moving between performance, mentorship, advocacy and storytelling. Her curatorial role allows her to bring those interests together by creating a program that does not treat ballet as a museum piece. Instead, the festival presents dance as an evolving language capable of carrying classical traditions into new cultural and artistic territory.

Audiences will encounter a mixture of established works and contemporary creations during the festival. Classical ballet vocabulary will share space with choreography that pushes dancers toward different physical, emotional and theatrical possibilities. The result is intended to give audiences a broader understanding of the art form while demonstrating that tradition and innovation do not have to be competing forces.

The lineup also provides an opportunity to see dancers from different artistic environments. Performers connected to organizations including American Ballet Theatre, New York City Ballet, Paris Opera Ballet, Houston Ballet, Dance Theatre of Harlem and Complexions Contemporary Ballet are among those represented in the festival. Each company carries its own history and artistic identity, making their participation part of a larger conversation about the many ways ballet can be performed and interpreted.

The presence of Dance Theatre of Harlem is particularly meaningful within the larger story of Copeland’s career and the evolution of Black representation in ballet. Founded during a period when opportunities for Black dancers were severely limited, the company helped demonstrate that excellence and classical training could flourish in a Black cultural environment. Its legacy continues to influence dancers and audiences, making its connection to a festival curated by Copeland especially resonant.

The program also reaches beyond a single definition of contemporary ballet. Choreographers with different backgrounds and artistic philosophies contribute to an evening that can move from recognizable classical structures to works shaped by modern dance, theater, popular culture and new approaches to movement. That diversity reflects a generation of artists who increasingly see ballet not as a rigid vocabulary but as a foundation from which they can explore.

For New York audiences, the festival offers something that is increasingly valuable: the opportunity to experience outstanding dancers in an intimate setting. The Joyce is known for presenting dance in a theater where audiences can see movement and artistry up close. That environment can make a familiar ballet work feel newly personal while allowing experimental pieces to communicate with unusual immediacy.

Copeland’s role as curator also sends a message about the importance of artistic leadership. The people who select performers and choreography help determine which stories receive attention and which artists receive opportunities. By bringing a range of voices into the festival, Copeland is using that responsibility to broaden the conversation around ballet. Her choices can introduce audiences to artists they may not otherwise encounter while encouraging longtime ballet followers to look at the form from a different perspective.

The 2026 Joyce Ballet Festival ultimately arrives at an important moment for the art form. Ballet is carrying centuries of tradition into an era defined by changing audiences, broader representation and increasingly adventurous choreography. Copeland’s festival reflects that transition. For two weeks in August, The Joyce will become a meeting place for the familiar and the unexpected—a celebration of where ballet came from and a preview of where it may be going. And with Misty Copeland helping shape the conversation, the future of ballet promises to be as expansive as the dancers who are defining it.

Based on reporting by The Positive Community.



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