Arts and Culture
The Harlem Renaissance: A Cultural Awakening
The likes of Paul Robeson, Ethel Waters, and Florence Mills brought talent to the stages of theaters in Harlem and beyond. Publishing houses, particularly Alfred A. Knopf, Harcourt Brace, and Boni & Liveright, opened their doors to Black authors. The African American experience was being documented, sparking the birth of new literary traditions.
By Tamara Shiloh
The 1920s was a decade of general liberation. Change was taking place throughout pockets of Black America, and New York City’s Harlem was at the helm.
It was there that Duke Ellington and Louis Armstrong flooded nightclubs with the sounds of jazz. Literary talents including Langston Hughes, Countee Cullen, Zora Neale Hurston, and Willis Richardson penned poetry and prose and stage plays reflecting the Black experience. Augusta Savage created sculptures and opened doors for other Black artists. She would later establish the Savage Studio of Arts and Crafts and become one of Harlem’s most influential teachers.
The likes of Paul Robeson, Ethel Waters, and Florence Mills brought talent to the stages of theaters in Harlem and beyond. Publishing houses, particularly Alfred A. Knopf, Harcourt Brace, and Boni & Liveright, opened their doors to Black authors. The African American experience was being documented, sparking the birth of new literary traditions.
Harlem’s streets bustled around the clock as its population swelled. A movement was on the rise. A cohort of talented African Americans was finally being noticed. The Harlem Renaissance, described by some historians as “the golden age in African American culture,” was in full swing.
Meanwhile, significant cultural activity was brewing in Washington DC, Chicago, and Boston.
While the renaissance was not confined to Harlem, it was a magnet for intellect and talent and served as the symbolic capital of this cultural awakening. During the 1880s, Harlem had been a neighborhood for upper-class Whites. By the early 1900s, overdevelopment led to empty buildings. Owners were losing money and had to fill them. This meant renting to Blacks.
A few middle-class Black families from the Black Bohemia neighborhood moved to Harlem. Others quickly followed. From unskilled laborers to the educated middle-class, Harlem at that time boasted the largest concentration of Blacks in the world. All along, angry White residents fought back but failed, eventually deserting the area. This population shift would lead to a Black Pride movement.
The Harlem Renaissance was a phase of a larger New Negro movement that emerged in the early 20th century. The New Negro Movement of the 1920s promoted a renewed sense of racial pride, cultural self-expression, economic independence, and progressive politics. But this pride in and control over how the Black experience was represented began to fizzle out with the stock market crash of 1929 and The Great Depression.
In 1933, when Prohibition ended, White patrons no longer sought out the illegal alcohol in Harlem’s clubs. This forced many entrepreneurs and other residents to look for work as the population continued to increase. The Harlem Race Riot of 1935 broke out following rumors of the arrest and beating of a young shoplifter. This was the death of the golden age.
The Harlem Renaissance changed how America and the world viewed African American culture. It was a time of optimism and revitalization, and its impact remains alive today.
To learn more about the golden age in African American culture, read Nathan Irvin Huggins’ “Harlem Renaissance.”
