Sexuality in the Black community has always required an
increase in awareness, from Dr. Na’im Akbar’s “Breaking the Chains of
Psychological Slavery” to Salt-N-Pepa’s “Let’s Talk About Sex” lyrics.
The silence about our sexual experiences has its roots in
the history that was created during our enslavement and the unbridled savage
rape of captive African men, women, and children.
LeKisha Mixon
The selective breeding of males and the created female sex-slave
produced and supported ideas in the Black self that included personal shame
and guilt, which fostered a life of secrecy. Reporting victimization created
problems for victims’ mental health, reputation, relationships, and livelihood.
Potential consequences of reported sexual violence can cause ruptures in family
relationships, hypersexualization, inappropriate interpersonal boundaries,
intimacy challenges, low self-esteem, depression, anxiety, and substance use.
It is no surprise that victims would silence their sexual
traumas for protection of self, family, and community. This unaddressed
historical and contemporary secrecy continues to perpetuate disregard for the
sanctity of Black sexuality and proper sexual relations. This silence continues
and is evidenced in modern-day statistics:
– 60 percent of Black girls have experienced sexual abuse by
Black men before the age of 16
– 1 in 4 Black girls will be sexually abused by the age of
18
– 22-29 percent of all child sexual abuse victims are Black
males
– 30 percent of adult Black women with documented histories
of childhood sexual abuse have also reported being sexually assaulted in adulthood
– For every Black woman who reports a rape, there are at
least 15 Black women who choose not to report sexual assault/victimization/violence.
In consideration of these staggering statistics, it must be
reiterated that most incidents of sexual abuse are not reported.
Various literary and artistic movements throughout Black culture
have exposed the silence of sexual abuse and lack of sexual health awareness
in the Black community. Several literary works, including “The Color Purple,”
“The Bluest Eye,” and “For Colored Girls Who Have Considered Suicide / When the
Rainbow is Enuf,” have broken the silence on incest, domestic violence, sexual
assault, lack of sexual health knowledge, and mental health experiences with
the Black community.
The exposure of these issues continued into more contemporary
popular culture, like the 1990s hip-hop trio Salt-N-Pepa’s “Let’s Talk About
Sex,” and the comedy sets of Chris Rock, Kat Williams, and Dave Chappelle, all
of which illuminate the lack of conversation on sexual abuse in the Black
home.
Although these artists have highlighted these issues, it is
imperative that we begin to discuss sexual abuse and sexual health within the
Black community. While we did not create this problem of silence of sexuality
and sexual violence, it is ours to resolve. It is important to break the
silence of sexual abuse in the Black community and to assist ourselves and our
communities in increasing vigilance and understanding of these public health
and social challenges.
As a practicing psychologist in sexual violence, I have
facilitated numerous psychotherapy sessions where Black youth and adults have
reported not being aware of concepts such as: sexual health, sexual
development, consent, age appropriateness, rape, and sexual abuse. Even fewer
clients have awareness of ancient African truths of Ma’atian principles of
right conduct or traditional African meanings of manhood, womanhood, intimate
partnerships, sexuality, or familyhood. These concepts are at the foundation
of sexual health, sexuality, relatedness, and sexual behavior. The current
state of discussion of these topics demonstrate limited conversation about
these issues, which historically and currently plague our community.
The purpose of this article is to reignite conversations
about individual and community health in the Black community. We can look to
the works of Black psychologists, particularly Black women psychologists like
Linda James Myers, Kamilah Woodson, Nzinga Warfield Coppock, the late Frances
Cress Welsing, and Nancy Boyd-Franklin to assist in increasing conversations
and our awareness of sexual health and wellness.
I extend an invitation for the community to utilize this
article as a sounding board to begin conversations with family, friends, and
loved ones about sexual health and sexual abuse. I encourage you to allow this
article to create spaces for openness and acceptance for youth and adults to
feel safe to report experiences of sexual abuse or sexual behavior. Moreover,
this article is written to de-stigmatize the topic of sexuality, sexual
health, and sexual abuse in the Black community, since it is entrenched in the
fabric of our individual and community psychology. If we begin with these
conversations, enhanced awareness and subsequent healing can begin.
The Association of Black Psychologists, Bay Area Chapter
(ABPsi-Bay Area) is committed to providing the Post Newspaper readership with
monthly discussions about critical issues in Black Mental Health. The ABPsi-Bay
Area is a healing resource. We can be contacted at (bayareaabpsi@ gmail.com)
and readers are welcomed to join with us at our monthly chapter meeting.
LeKisha Mixon, Psy.D., M.A. [Bay Area Chapter ABPsi]