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OPINION: Black and Asians Are United No Matter What the New York Times Says

Blacks and Asians may not have done anything at the level or speed as the Times expected to happen over the past year. But it doesn’t mean “nothing” is happening. Communities around the country, Black and Asian, are working together because we all want the same thing– a sense of peace and safety where we live and work.

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Emil Guillermo is a journalist and commentator. Listen to his show on Facebook on EmilGuillermo.Media. Or on www.amok.com.
Emil Guillermo is a journalist and commentator. Listen to his show on Facebook on EmilGuillermo.Media. Or on www.amok.com.

By Emil Guillermo

On CNN, Lisa Ling showcased one group in Oakland where Black youth are working with other young Asian Americans to provide escort services for elderly Asians. It’s no big deal, unless you’re among the elderly, scared by what is happening in our neighborhoods.

It’s an example of the grassroots efforts that show a real unity among Blacks and Asians. And it defies what you may have read in the New York Times.

Recently, that paper published the article “In Fight Against Violence, Asian And Black Activists Struggle to Agree,” subtitled, “Calls for unity have ebbed over disagreement on one main issue: policing.”

Really?

Since there is no central Black/Asian forum nationally, enterprising reporters are left to do a kind of journalism that on the surface seems legit, but all it does is put a fine point on nothing.

It’s done this way. Come up with a hypothesis. Talk to a selected group of historians, activists, commentators, which of course, shows the bias of the reporter. Present the group’s individual opinions — note I said opinion, not facts — and let all that become the driver of the hypothesis.

Present what you have with the sharpest point possible. Voila, a news story.

Was the Times truthful? Partially, but it also magnified its view into something larger than it is.

Blacks and Asians may not have done anything at the level or speed as the Times expected to happen over the past year. But it doesn’t mean “nothing” is happening. Communities around the country, Black and Asian, are working together because we all want the same thing– a sense of peace and safety where we live and work.

And a sense of justice when we are done wrong. Ask Angelo Quinto’s family.

Last Christmas, Quinto, a 30-year-old Filipino American Navy veteran from Antioch was having a “mental episode” when his family called the police seeking assistance. Quinto was cuffed and held face to the ground.

Sound familiar? It was the “George Floyd” police move, and Quinto was under the knee of an Antioch cop. Quinto lost consciousness, then died later at a hospital. Was that good policing?

The police have denied doing anything wrong and have escaped any responsibility so far. But Quinto’s family is seeking a wrongful death suit against the City of Antioch.

The family called the police for help, not for them to kill their family member. The family has hired John Burris, the noted Oakland civil rights attorney.

Blacks and Asians are working together.

Recently, there has been a rash of crimes committed by Blacks on Asians, notably in San Jose, Calif. But when these crimes happen, they don’t generally reflect the sentiments of communities, just the criminals. You can’t use that to fan the narrative of “communities at war.”

In a Twitter thread, here’s the reaction of the group #StopAAPIHate, which has monitored crimes against Asians during the pandemic.

“By focusing on the divide between AAPIs and Black communities over policing, this [New York Times] article adds to an all-too common and often exaggerated narrative of tensions between AAPIs and other communities of color,” the group tweeted.

“According to our recent survey, AAPIs believe the top three solutions to anti-AAPI hate are actually education, community-based initiatives and civil rights enforcement,” the thread added.

Policing is an issue, sure. But not as significant a divide among us as the Times makes it sound.

It’s different from the hot rhetoric of the mainstream that stumbles over the word “defunding” as if it means abolition of police, vs. “retraining,” or the “reallocating of resources,” which actually helps people get what they need when they call police.

Here’s the question that must be asked: Why do police so often become the “bad guys”?

It’s an issue we must pursue in 2022. Together.

But don’t be mistaken: Black and Asian communities are working together. We want the same thing — a sense of peace and safety where we live and work. And a sense of justice when we are done wrong.

Emil Guillermo is a journalist and commentator. Listen to his show on Facebook on EmilGuillermo.Media. Or on www.amok.com

Activism

Oakland Schools Honor Fred Korematsu Day of Civil Liberties

Every Jan. 30, OUSD commemorates the legacy of Fred Korematsu, an Oakland native, a Castlemont High School graduate, and a national symbol of resistance, resilience, and justice. His defiant stand against racial injustice and his unwavering commitment to civil rights continue to inspire the local community and the nation. Tuesday was “Fred Korematsu Day of Civil Liberties and the Constitution” in the state of California and a growing number of states across the country.

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Fred Korematsu. Courtesy of OUSD.
Fred Korematsu. Courtesy of OUSD.

By Post Staff

Every Jan. 30, OUSD commemorates the legacy of Fred Korematsu, an Oakland native, a Castlemont High School graduate, and a national symbol of resistance, resilience, and justice.

His defiant stand against racial injustice and his unwavering commitment to civil rights continue to inspire the local community and the nation. Tuesday was “Fred Korematsu Day of Civil Liberties and the Constitution” in the state of California and a growing number of states across the country.
One OUSD school is named in his honor: Fred T. Korematsu Discovery Academy (KDA) elementary in East Oakland.

Several years ago, founding KDA Principal Charles Wilson, in a video interview with anti-hate organization “Not In Our Town,” said, “We chose the name Fred Korematsu because we really felt like the attributes that he showed in his work are things that the children need to learn … that common people can stand up and make differences in a large number of people’s lives.”

Fred Korematsu was born in Oakland on Jan. 30, 1919. His parents ran a floral nursery business, and his upbringing in Oakland shaped his worldview. His belief in the importance of standing up for your rights and the rights of others, regardless of race or background, was the foundation for his activism against racial prejudice and for the rights of Japanese Americans during World War II.

At the start of the war, Korematsu was turned away from enlisting in the National Guard and the Coast Guard because of his race. He trained as a welder, working at the docks in Oakland, but was fired after the bombing of Pearl Harbor in 1941. Fear and prejudice led to federal Executive Order 9066, which forced more than 120,000 Japanese Americans out of their homes and neighborhoods and into remote internment camps.

The 23-year-old Korematsu resisted the order. He underwent cosmetic surgery and assumed a false identity, choosing freedom over unjust imprisonment. His later arrest and conviction sparked a legal battle that would challenge the foundation of civil liberties in America.

Korematsu’s fight culminated in the Supreme Court’s initial ruling against him in 1944. He spent years in a Utah internment camp with his family, followed by time living in Salt Lake City where he was dogged by racism.

In 1976, President Gerald Ford overturned Executive Order 9066. Seven years later, the 9th Circuit Court of Appeals in San Francisco vacated Korematsu’s conviction. He said in court, “I would like to see the government admit that they were wrong and do something about it so this will never happen again to any American citizen of any race, creed, or color.”

Korematsu’s dedication and determination established him as a national icon of civil rights and social justice. He advocated for justice with Rosa Parks. In 1998, President Bill Clinton gave him the Presidential Medal of Freedom saying, “In the long history of our country’s constant search for justice, some names of ordinary citizens stand for millions of souls … To that distinguished list, today we add the name of Fred Korematsu.”

After Sept. 11, 2001, Korematsu spoke out against hatred and discrimination, saying what happened to Japanese Americans should not happen to people of Middle Eastern descent.
Korematsu’s roots in Oakland and his education in OUSD are a source of great pride for the city, according to the school district. His most famous quote, which is on the Korematsu elementary school mural, is as relevant now as ever, “If you have the feeling that something is wrong, don’t be afraid to speak up.”

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Activism

WOMEN IMPACTING THE CHURCH AND COMMUNITY

Juanita Matthews, better known as “Sister Teacher,” is a walking Bible scholar. She moved to California from the great state of Arkansas in 1971. Sister Teacher has a passion for teaching. She has been a member of Bible Fellowship Missionary Baptist Church since 1971.

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Juanita Matthews
Juanita Matthews

Sister Juanita Matthews

55 Years with Oakland Public School District

 The Teacher, Mother, Community Outreach Champion, And Child of God

 Juanita Matthews, better known as “Sister Teacher,” is a walking Bible scholar. She moved to California from the great state of Arkansas in 1971.  Sister Teacher has a passion for teaching.  She has been a member of Bible Fellowship Missionary Baptist Church since 1971.  She followed her passion for teaching, and in 1977 became the lead teacher for Adult Class #6.  Her motto still today is “Once My Student, Always My Student”.

Beyond her remarkable love for the Lord, Sister Teacher has showcased her love for teaching by working for the Oakland Unified School District for 55 years, all but four of those years spent at Emerson Elementary and Child Development School.  She truly cares about her students, making sure they have the tools/supplies needed to learn either at OUSD or Bible Fellowship Missionary Baptist Church.

She’s also had a “Clothes Closet Ministry” for 51 years, making sure her students have sufficient clothing for school. The Clothes Closet Ministry extends past her students, she has been clothing the community for over 50 years as well. She loves the Lord and is a servant on a mission.  She is a loving mother to two beautiful children, Sandra and Andre. This is the impact this woman of God has on her church and the community.

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Activism

Oakland’s ‘Green the Church,’ Others, Host a Climate Revival

On April 20, Oakland’s Green The Church California (GTC) and the Center For Food, Faith and Justice will celebrate Earth Day and present a Climate Revival event titled “Growing Healthy Communities From Soil To The Soul” at McGee Avenue Baptist Church at 1640 Stuart St, Berkeley, CA. The day will include inspiring talks, interactive workshops, networking opportunities, and a special panel on Food Sovereignty and Global Food Resilience.

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The revival will take place at McGee Avenue Baptist Church in Berkeley on April 20. Courtesy image.
The revival will take place at McGee Avenue Baptist Church in Berkeley on April 20. Courtesy image.

Growing Healthy Communities from Soil to the Soul in Berkeley

By Y’Anad Burrell

On April 20, Oakland’s Green The Church California (GTC) and the Center For Food, Faith and Justice will celebrate Earth Day and present a Climate Revival event titled “Growing Healthy Communities From Soil To The Soul” at McGee Avenue Baptist Church at 1640 Stuart St, Berkeley, CA,

The day will include inspiring talks, interactive workshops, networking opportunities, and a special panel on Food Sovereignty and Global Food Resilience.

The keynote speaker is Rev. Danté R. Quick, PhD, senior pastor of First Baptist Church of Lincoln Gardens in Somerset, N.J. Quick is well known in the Bay Area, having served for more than 10 years as pastor of Friendship Missionary Baptist Church in Vallejo, CA.

Green The Church, founded in 2010 by Rev. Dr. Ambrose Carroll, Sr., and headquartered in Oakland, helps galvanize Black churches and their local communities and leaders to address issues critical to populations historically disengaged from conversations around pollution and health, climate change, and sustainability and energy efficiency.

The organization collaborates with major environmental, sustainability, food security, faith, and community-based non-profit organizations, and is committed to “creation justice”—care and justice for God’s people and the planet—and building the Beloved Community.

Environmental justice has long been a pressing concern for communities of color who bear the brunt of pollution and ecological degradation. Climate change exacerbates these issues, disproportionately impacting vulnerable communities. Recognizing this urgency, Black churches across the country are taking action.

With deep roots in the African American community and its commitment to social justice, the Black Church has become an essential advocate for sustainable practices and policies.

Over the past 14 years, in a powerful collaboration with significant environmental, sustainability, food security, faith, and community-based non-profit organizations, GTC has created a cadre of Black churches engaging in the environmental justice, climate, and sustainability movement.

GTC presently works with more than 1,000 pastors and congregations across the U.S., and groups in the Bahamas, Ghana, Nigeria, and the UK, showing that we can make a difference together.

The partnership between environmental justice advocates and the Black Church extends beyond individual congregations. Green The Church provides resources and support for faith communities seeking to address climate change and promote environmental justice.

Through collaboration, initiatives such as energy efficiency programs, solar installations, and environmental education have been implemented in Black churches nationwide. These efforts reduce the carbon footprint and save money on energy bills, benefiting the congregations and their communities.

The involvement of the Black Church in the fight against climate change is not just a participation, it’s a powerful message that galvanizes action across communities.

By integrating environmental justice into their ministry, Black churches are demonstrating that addressing climate change is not only a matter of science but also of social and moral responsibility, inspiring change at a grassroots level.

For more information, go to: www.greenthechurch.org.

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