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COMMENTARY: Is America’s Ethnic Vote a Blue Wave Rising or Falling?

One might chalk up the ethnic vote slide to turnout. But considering motivating factors like the economy, abortion, or even the fate of democracy, I think despite good turnout, some may be tired of divided government and willing to test new ideas that might work for them.

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Emil Guillermo is a journalist and commentator. His web show is on www.amok.com
Emil Guillermo is a journalist and commentator. He does a webshow on www.amok.com

By Emil Guillermo

A week ago, there was no Red Wave. Was there a Blue one?

If you look at other exit polls, not as much as there could have been.

BIPOC voters were seen and heard on election night. And their unity was the key.

But from the numbers, it appears the coalition is beginning to fray a bit.

Overall, whites were 72% of the voters on November 8, according to the Associated Press Vote Cast exit polling. And they voted Red (Republican) 59% to 39% Blue (Democratic).

Those among that 39% are allies to traditional BIPOC voters. And we’d better hope that number grows.

Comprising less than 25% of voters on November 8, BIPOC voters could still use all the help they can get. While they provided surprisingly good midterm election results for Democrats, it should have been even better.

It wasn’t.

The reason? Blues are becoming ever slightly less blue.

Sure, on election night BIPOC voters were predominantly Democratic, and thanks to that, we did we see an unexpected “mini-Blue Wave.”

Blacks made up 11% of the voters and went 83% Blue, with just 14% Red.

That’s high, but it was still lower by up to seven percentage points compared to the 2018 midterms, according to network exit polling and the AP VoteCast poll, as reported by the Washington Post.

Hispanic/Latino voters were 11% of the electorate on November 8 and were 56% Blue to 40% Red.

Again, that’s a decrease of about 9 to 10 percentage points from the 2018 midterms.

Asian Americans were just 2% of the November 8 voters and were 64% Blue to 34% Red.

That’s in keeping with what the AALDEF exit poll found in its 15-state multilingual exit poll that targeted Asian American/Pacific Islander.

But in the 2018 midterms, Asian American Blue support was around 71%.

Native Hawaiians/Pacific Islanders were less than .5% of the voters and were 58% Blue to 38% Red. That’s lower than the AA part of the Asian Ameican Native Hawaiian Pacific Islander.

I was also surprised that American Indian voters, just 1% of the voters on November 8, were 37% Blue to 57% Red.

So, are American Indian voters already where the rest of the BIPOC voters are heading? One might chalk up the ethnic vote slide to turnout. But considering motivating factors like the economy, abortion, or even the fate of democracy, I think despite good turnout, some may be tired of divided government and willing to test new ideas that might work for them.

Could that new idea possibly be Donald Trump?

TRUMPY REDUX?

Trump, who was set to announce his candidacy for a third run for president this week, is doing so into a headwind. His election deniers have lost. For governor, for Congress, for state level election chiefs. He is no longer seen as a winner. He is a bona fide loser among losers. Even the exit polling on favorability for Trump is disastrous.

How can he possibly win? By acknowledging how America’s demographics have changed and begin courting the ethnic vote.

I don’t mean the Herschel Walkers, whom Dave Chappelle on SNL called “observably stupid.”

I mean regular folks who see themselves as independent swing voters.

I say this not in jest, though I wish I were.

Courting the ethnic vote was one of the things the GOP seemed committed to in 2016, but then Trump came in and the GOP embraced the Trump base.

That would be the irony if outreach to ethnic voters might be the one thing that could help the future of the GOP and Trump–by taking advantage of what looks to be a diminishing Blue lock on ethnic voters.

Of course, it might also lose them to the rabid and racist Trump base, the mostly white Jan. 6 folks, who saw in Trump the one person who would represent their xenophobic tendencies in a white world that is shrinking.

That might actually be a good thing to see them shamed back under a rock.

It boils down to which group could make the GOP and Trump winners again.

If you don’t want to see that, work to keep the BIPOC coalition stronger than ever in the fight for civil rights, voting rights, immigration rights, LGBTQ rights, abortion rights.

The ethnic vote may not be bluer than blue, but it’s still majority blue.

And that’s all you need in a democracy.

Emil Guillermo is a journalist and commentator. He does a show on www.amok.com

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Activism

Oakland Post: Week of April 17 – 23, 2024

The printed Weekly Edition of the Oakland Post: Week of April 17 – 23, 2024

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Oakland Schools Honor Fred Korematsu Day of Civil Liberties

Every Jan. 30, OUSD commemorates the legacy of Fred Korematsu, an Oakland native, a Castlemont High School graduate, and a national symbol of resistance, resilience, and justice. His defiant stand against racial injustice and his unwavering commitment to civil rights continue to inspire the local community and the nation. Tuesday was “Fred Korematsu Day of Civil Liberties and the Constitution” in the state of California and a growing number of states across the country.

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Fred Korematsu. Courtesy of OUSD.
Fred Korematsu. Courtesy of OUSD.

By Post Staff

Every Jan. 30, OUSD commemorates the legacy of Fred Korematsu, an Oakland native, a Castlemont High School graduate, and a national symbol of resistance, resilience, and justice.

His defiant stand against racial injustice and his unwavering commitment to civil rights continue to inspire the local community and the nation. Tuesday was “Fred Korematsu Day of Civil Liberties and the Constitution” in the state of California and a growing number of states across the country.
One OUSD school is named in his honor: Fred T. Korematsu Discovery Academy (KDA) elementary in East Oakland.

Several years ago, founding KDA Principal Charles Wilson, in a video interview with anti-hate organization “Not In Our Town,” said, “We chose the name Fred Korematsu because we really felt like the attributes that he showed in his work are things that the children need to learn … that common people can stand up and make differences in a large number of people’s lives.”

Fred Korematsu was born in Oakland on Jan. 30, 1919. His parents ran a floral nursery business, and his upbringing in Oakland shaped his worldview. His belief in the importance of standing up for your rights and the rights of others, regardless of race or background, was the foundation for his activism against racial prejudice and for the rights of Japanese Americans during World War II.

At the start of the war, Korematsu was turned away from enlisting in the National Guard and the Coast Guard because of his race. He trained as a welder, working at the docks in Oakland, but was fired after the bombing of Pearl Harbor in 1941. Fear and prejudice led to federal Executive Order 9066, which forced more than 120,000 Japanese Americans out of their homes and neighborhoods and into remote internment camps.

The 23-year-old Korematsu resisted the order. He underwent cosmetic surgery and assumed a false identity, choosing freedom over unjust imprisonment. His later arrest and conviction sparked a legal battle that would challenge the foundation of civil liberties in America.

Korematsu’s fight culminated in the Supreme Court’s initial ruling against him in 1944. He spent years in a Utah internment camp with his family, followed by time living in Salt Lake City where he was dogged by racism.

In 1976, President Gerald Ford overturned Executive Order 9066. Seven years later, the 9th Circuit Court of Appeals in San Francisco vacated Korematsu’s conviction. He said in court, “I would like to see the government admit that they were wrong and do something about it so this will never happen again to any American citizen of any race, creed, or color.”

Korematsu’s dedication and determination established him as a national icon of civil rights and social justice. He advocated for justice with Rosa Parks. In 1998, President Bill Clinton gave him the Presidential Medal of Freedom saying, “In the long history of our country’s constant search for justice, some names of ordinary citizens stand for millions of souls … To that distinguished list, today we add the name of Fred Korematsu.”

After Sept. 11, 2001, Korematsu spoke out against hatred and discrimination, saying what happened to Japanese Americans should not happen to people of Middle Eastern descent.
Korematsu’s roots in Oakland and his education in OUSD are a source of great pride for the city, according to the school district. His most famous quote, which is on the Korematsu elementary school mural, is as relevant now as ever, “If you have the feeling that something is wrong, don’t be afraid to speak up.”

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WOMEN IMPACTING THE CHURCH AND COMMUNITY

Juanita Matthews, better known as “Sister Teacher,” is a walking Bible scholar. She moved to California from the great state of Arkansas in 1971. Sister Teacher has a passion for teaching. She has been a member of Bible Fellowship Missionary Baptist Church since 1971.

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Juanita Matthews
Juanita Matthews

Sister Juanita Matthews

55 Years with Oakland Public School District

 The Teacher, Mother, Community Outreach Champion, And Child of God

 Juanita Matthews, better known as “Sister Teacher,” is a walking Bible scholar. She moved to California from the great state of Arkansas in 1971.  Sister Teacher has a passion for teaching.  She has been a member of Bible Fellowship Missionary Baptist Church since 1971.  She followed her passion for teaching, and in 1977 became the lead teacher for Adult Class #6.  Her motto still today is “Once My Student, Always My Student”.

Beyond her remarkable love for the Lord, Sister Teacher has showcased her love for teaching by working for the Oakland Unified School District for 55 years, all but four of those years spent at Emerson Elementary and Child Development School.  She truly cares about her students, making sure they have the tools/supplies needed to learn either at OUSD or Bible Fellowship Missionary Baptist Church.

She’s also had a “Clothes Closet Ministry” for 51 years, making sure her students have sufficient clothing for school. The Clothes Closet Ministry extends past her students, she has been clothing the community for over 50 years as well. She loves the Lord and is a servant on a mission.  She is a loving mother to two beautiful children, Sandra and Andre. This is the impact this woman of God has on her church and the community.

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